سنن ابن ماجه

Ibn Majah

 كتاب الطلاق

The Chapters on Divorce

 بَابُ : طَلاَقِ الْبَتَّةِ

Chapter: Irrevocable divorce

Hadith 2051

اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَلِيُّ بْنُ مُحَمَّدٍ ، قَالَا : حَدَّثَنَا وَكِيعٌ ، عَنْ جَرِيرِ بْنِ حَازِمٍ ، عَنْ الزُّبَيْرِ بْنِ سَعِيدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّهُ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ ؟ ، فَقَالَ : " مَا أَرَدْتَ بِهَا ؟ " ، قَالَ : وَاحِدَةً ، قَالَ : " آللَّهِ مَا أَرَدْتَ بِهَا إِلَّا وَاحِدَةً ، قَالَ : آللَّهِ مَا أَرَدْتُ بِهَا إِلَّا وَاحِدَةً " ، قَالَ : فَرَدَّهَا عَلَيْهِ ، قَالَ مُحَمَّد بْن مَاجَةَ : سَمِعْت أَبَا الْحَسَنِ عَلِيَّ بْنَ مُحَمَّدٍ الطَّنَافِسِيَّ يَقُولُ : مَا أَشْرَفَ هَذَا الْحَدِيثَ ، قَالَ ابْن مَاجَةَ : أَبُو عُبَيْدٍ تَرَكَهُ نَاجِيَةُ وَأَحْمَدُ جَبُنَ عَنْهُ .
´It was narrated from 'Abdullah bin 'Ali bin Yazid bin Rukanah, from his father, from his grandfather, that:` he divorced his wife irrevocably, then he came to the Messenger of Allah (ﷺ) and asked him. He said: "What did you mean by that?" He said: "One (divorce)." He said: "By Allah did you only mean one (divorce) thereby?" He said: "By Allah, I meant one." Then he sent her back to him. (Da'if)Muhammad bin Majah said: I heard Abul-Hasan ' Ali bin Muhammad Tanafisi saying: "How noble is this Hadith." Ibn Majah said: 'Abu 'Ubaid left it (i.e., did not accept its narration) and Ahmad was fearful of it (i.e., of narrating it)."
Hadith Reference سنن ابن ماجه / كتاب الطلاق / 2051
Hadith Grading الألبانی: ضعيف  |  زبیر علی زئی: ضعيف, إسناده ضعيف / د, سنن أبي داود (2208) ترمذي (1177), انوار الصحيفه، صفحه نمبر 452
Hadith Takhrij « سنن ابی داود/الطلاق 14 ( 2206 ، 2207 ، 2208 ) ، سنن الترمذی/الطلاق 2 ( 1177 ) ، ( تحفة الأشراف : 3613 ) ، وقد أخرجہ : سنن الدارمی/الطلاق 8 ( 2318 ) ( ضعیف ) » ( اس کے تین رواة زبیری سعید ، عبداللہ بن علی ، اور علی بن یزید ضعیف ہیں ، دیکھئے : إرواء الغلیل : 2063 )
Related hadith on this topic
Tirmidhi: 1177 Abu Dawud: 2206 Abu Dawud: 2208
Explanation & Benefits
Tirmidhi — Hadith 1177
´Abdullah bin Yazid bin Rukanah narrated from his father, from his grandfather who said:` 'O Messenger of Allah! I irrevocably divorced my wife.' So he said: 'What did you intend by that?' I said: 'One (divorce).' He said: '(Do you swear) By Allah?' I said: 'By Allah.' He said: 'Then it is as you intended.'"
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Zubair bin Sa‘id and Abdullah bin ‘Ali are weak,
and ‘Ali bin Yazid bin Rukanah is unknown (majhool).
Also, according to the narration of Tirmidhi, Imam Bukhari said:
There is severe irregularity (idtirab) in this hadith.
For details, see: Al-Irwa’ (no. 2063).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1177
Abu Dawud — Hadith 2208
Ali bin Yazid bin Rukanah reported on the authority of his father from his grandfather that he (Rukanah) divorced his wife absolutely; so he came to the Messenger of Allah ﷺ. He asked (him): What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended. Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi from Ikrimah on the authority of Ibn Abbas.
Shaykh Umar Farooq Saeedi
Benefits and Issues:
There is a difference of opinion regarding the authenticity of this narration.
According to our esteemed researcher Shaykh Zubair Ali Zai and some other scholars, it is weak. When Abu Dawood says that this hadith is more authentic than the hadith of Ibn Jurayj, it does not mean that it is actually authentic according to the technical definition; rather, the meaning is that this chain is somewhat better compared to the other.
However, in reality, both are weak.
(See Irwa al-Ghalil: 1437)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2208
Abu Dawud — Hadith 2206
Nafi bun Ujair bin Abd Yazid bin Ruknah reported Ruknah bin Abd Yazid divorced his wife Suhaimah absolutely. The Prophet ﷺ was informed about this matter. He said to him (the Prophet) I swear by Allaah that I meant it to be only a single utterance of divorce. The Messenger of Allah ﷺ said “I swear by Allaah that I meant it to be only a single divorce. The Messenger of Allah ﷺ restored her to him, Then he divorced her the second time in the time of Umar and the third time of Uthman. Abu Dawud said “This tradition contains the words of Ibrahim in its beginning and the words of Ibn Al Sarh in the end.
Shaykh Umar Farooq Saeedi
Benefits and Issues:
"Bat'tah" means cutting (severing).
That is, the one giving divorce says: "I give you a bat'tah divorce."
Meaning, such a divorce in which there is no possibility of return (ruju‘), and I am completely severing my relationship.
And by this, he intends three divorces.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2206
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