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سنن ابن ماجه
Ibn Majah
كتاب الطلاقThe Chapters on Divorce
بَابُ : طَلاَقِ الْمُكْرَهِ وَالنَّاسِيChapter: Divorce of one who is compelled, and of one who is forgetful
Hadith 2046
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ ثَوْرٍ ، عَنْ عُبَيْدِ بْنِ أَبِي صَالِحٍ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، قَالَتْ : حَدَّثَتْنِي عَائِشَةُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ " .
´It was narrated that Safiyyah bint Shaibah said:` "Aishah told me that the Messenger of Allah (ﷺ) said: 'There is no divorce and no manumission at the time of coercion.' "
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In the books of Gharib al-Hadith, the meanings of "ighlaq" include compulsion, coercion, and insanity.
In this hadith, what is meant is that intense state of anger in which a person loses awareness.
Otherwise, in normal circumstances, no one gives divorce out of happiness.
If divorce is forced through compulsion or coercion, or if someone gives divorce in a state of insanity, it is not valid.
If it is given in anger, then it does take effect.
In the books of Gharib al-Hadith, the meanings of "ighlaq" include compulsion, coercion, and insanity.
In this hadith, what is meant is that intense state of anger in which a person loses awareness.
Otherwise, in normal circumstances, no one gives divorce out of happiness.
If divorce is forced through compulsion or coercion, or if someone gives divorce in a state of insanity, it is not valid.
If it is given in anger, then it does take effect.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2193
