سنن ابن ماجه
Ibn Majah
كتاب النكاحThe Chapters on Marriage
بَابٌ في الزَّوْجَيْنِ يُسْلِمُ أَحَدُهُمَا قَبْلَ الآخَرِChapter: When one spouse becomes Muslim before the other
Hadith 2010
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ حَجَّاجٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ بِنِكَاحٍ جَدِيدٍ " .
´It was narrated from 'Amr bin Shu'aib, from his father, from his grand father, that:` the Messenger of Allah, returned his daughter Zainab to Abul-As bin Rabi', with a new marriage contract.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This hadith is contrary to the hadith of Ibn Abbas which is mentioned ahead; in that narration, it is stated that the Prophet (sallallahu alayhi wa sallam) returned her to her (first) husband upon the original marriage contract and did not perform a new marriage contract, and this is what is correct.
Note:
(The narrator of this hadith, "Hajjaj ibn Arta'ah," is, firstly, weak,
secondly, there is a break (inqita') in the chain between him and "Amr ibn Shu'ayb."
In contrast, the following hadith is authentic.)
1:
This hadith is contrary to the hadith of Ibn Abbas which is mentioned ahead; in that narration, it is stated that the Prophet (sallallahu alayhi wa sallam) returned her to her (first) husband upon the original marriage contract and did not perform a new marriage contract, and this is what is correct.
Note:
(The narrator of this hadith, "Hajjaj ibn Arta'ah," is, firstly, weak,
secondly, there is a break (inqita') in the chain between him and "Amr ibn Shu'ayb."
In contrast, the following hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1142
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه الترمذي، النكاح، باب ما جاء في الزوجين المشركين يسلم أحدهما، حديث:1142.* حجاج بن أرطاة ضعيف مدلس.»©Explanation:
The statement of Imam Tirmidhi rahimahullah: "Practice is upon the hadith of Amr ibn Shu'ayb," refers specifically to the practice of the people of Iraq, not to all jurists and hadith scholars.
And indeed, their acting upon a weak hadith and abandoning a stronger one does not make the weak hadith strong; rather, this very approach of theirs is itself a cause for the weakness of their practice.
(Subul al-Salam)
«أخرجه الترمذي، النكاح، باب ما جاء في الزوجين المشركين يسلم أحدهما، حديث:1142.* حجاج بن أرطاة ضعيف مدلس.»©Explanation:
The statement of Imam Tirmidhi rahimahullah: "Practice is upon the hadith of Amr ibn Shu'ayb," refers specifically to the practice of the people of Iraq, not to all jurists and hadith scholars.
And indeed, their acting upon a weak hadith and abandoning a stronger one does not make the weak hadith strong; rather, this very approach of theirs is itself a cause for the weakness of their practice.
(Subul al-Salam)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 862
