´It was narrated from Abu Hurairah:` that the Messenger of Allah said: "If there comes to you one with whose character and religious commitment you are pleased, then marry (your daughter or female relative under your care) to him, for if you do not do that there will be Fitnah in the land and widespread corruption.'"
Hadith Takhrij« سنن الترمذی/النکاح 3 ( 1084 ) ، ( تحفة الأشراف : 15485 ) ( حسن ) » ( سند میں عبد الحمید ضعیف راوی ہے ، ملاحظہ ہو : الإرواء : 1868 ، لیکن متابعت کی وجہ سے حسن ہے )
1؎ : From this hadith it is understood that consideration for «کفو» should be based solely on religion and character, and there is also an opinion that these four things (religion, lineage, freedom, and profession/trade) are to be considered, but the first opinion is more correct, and there is consensus among all scholars regarding its superiority.
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues: ➊ At the time of arranging a marriage, one should give consideration to morals, character, and religious condition. The meaning of being compatible (kufu’) is precisely this. A hadith with this meaning has already been mentioned in Chapter 6 (Sunan Ibn Majah, Hadith: 1858).
➋ If, apart from religion, things like family status and wealth are given priority, then many pious girls will remain unmarried. And this will lead to disputes because of not being pious in terms of religion, and this very wealth, beauty, or high family status will become a cause of trouble.
➌ According to some scholars, this narration is hasan (good). (See: Irwa’ al-Ghalil: 6/266, No. 1868, and al-Sahihah, No. 1022)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1967
´Abu Hurairah narrated that:` The Messenger of Allah said: "When someone whose religion and character you are pleased with proposes to (someone under the care) of one of you, then marry to him. If you do not do so, then there will be turmoil (Fitnah) in the land and abounding discord (Fasad)."
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote: Note: (There is some criticism regarding Abdul Hameed bin Sulaiman in the chain of narration, but due to supporting narrations and corroborating evidence, this hadith is authentic. See: Al-Irwaa’ no. 1868, As-Saheehah 1022)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1084