سنن ابن ماجه
Ibn Majah
كتاب النكاحThe Chapters on Marriage
بَابُ : الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثَلاَثًا فَتَزَوَّجُ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَرْجِعُ إِلَى الأَوَّلِChapter: A man divorces his wife thrice, then another man marries her and divorces her before consummating the marriage. Can she go back to the first man?
Hadith 1933
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، قَالَ : سَمِعْتُ سَالِمَ بْنَ رَزِينٍ يُحَدِّثُ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ ، فَيُطَلِّقُهَا ، فَيَتَزَوَّجُهَا رَجُلٌ ، فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا " ، أَتَرْجِعُ إِلَى الْأَوَّلِ ، قَالَ : " لَا حَتَّى يَذُوقَ الْعُسَيْلَةَ " .
´It was narrated from Ibn 'Umar,:` from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
By "pleasure" is meant intercourse, that is, the act of conjugal relations, as has been detailed in the previous points.
By "pleasure" is meant intercourse, that is, the act of conjugal relations, as has been detailed in the previous points.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1933
Hafiz Muhammad Ameen
From this it is understood that merely contracting a marriage (nikah) with a second husband is not sufficient; rather, consummation (sexual intercourse) is necessary. In addition, it is also necessary that the marriage be contracted with the intention of a regular, settled marital life. Without these two conditions, she does not become lawful (halal) for the first husband.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3443
Hafiz Muhammad Ameen
It is understood from this that in this issue, valid seclusion (khalwah sahihah) does not take the place of intercourse (jima‘), even though in some other matters, valid seclusion is considered equivalent to intercourse. Valid seclusion (khalwah sahihah) is when the husband and wife are alone together in privacy, and there is no legal (shar‘i), medical, or moral impediment to intercourse.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3444
