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Hadith 178

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَضَامُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ " ، قَالُوا : لَا ، قَالَ : " فَكَذَلِكَ لَا تَضَامُّونَ فِي رُؤْيَةِ رَبِّكُمْ يَوْمَ الْقِيَامَةِ " .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Do you crowd one another in order to see the moon on the night when it is full?' They said: 'No.' He said: 'And you will not crowd one another in order to see your Lord on the Day of Resurrection.'"
Hadith Reference سنن ابن ماجه / (أبواب كتاب السنة) / 178
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح
Hadith Takhrij «تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 12480 ) ، وقد أخرجہ : صحیح البخاری/الاذان 129 ( 806 ) ، الرقاق 52 ( 6573 ) ، التوحید 24 ( 4737 ) ، صحیح مسلم/الإیمان 81 ( 183 ) الزھد 1 ( 2968 ) ، سنن ابی داود/السنة 20 ( 4729 ) ، سنن الترمذی/صفة الجنة 16 ( 2554 ) ، سنن الدارمی/الرقاق 81 ( 2843 ) ( صحیح ) »
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
The word تَضَامُّونَ appears in the hadith.
Its meaning is to experience hardship and difficulty due to crowding and congestion.
When many people are trying to look at something, those who are close to it can see it easily, whereas those who are farther back cannot see it easily.
This situation arises when the object is small and gets hidden among the crowd of people.
The moon, being large and elevated, cannot be hidden in the crowd, so no matter how many people are looking, they can see it easily.
Believers will face no difficulty in seeing Allah Ta'ala, just as there is no difficulty in seeing the full moon.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 178
Hafiz Imran Ayyub Lahori
Hadith Authentication (Takhrij al-Hadith):
[114۔ البخاري فى : 10 كتاب الاذان : 129 باب فضل السجود 6573 مسلم 182 عبدالرزاق 20856]

Lexical Explanation:
The original meaning of «تــمَــارُونَ» is "you dispute," that is, you encounter some difficulty.
«الطَّوَاغِيتَ» is the plural of "Taghut," by which is meant Satan, idols, or the foundation of misguidance.
«ظَهْرَانَيْ جَهَنَّمَ» means "in the midst of Hell."
«يَجُوزُ» means "will traverse a distance."
«السَّعْدَان» refers to a thorny shrub.
«يُوْبَقُ» means "will be destroyed."
«يُخَرْدَلُ» means "will be divided into small pieces."
«امْتَحَشُوْا» means "will be burned."
«قَشَبَنِيْ» means "it will poison me, it will destroy me."
«الْاَمَانِيّ» means "desires, wishes."

Understanding the Hadith:
In these ahadith, there is proof that on the Day of Resurrection, Allah ta'ala will create such strength in the eyes of the believers that they will be able to see their Lord with ease. And the blessed verse in which it is stated: «لَّا تُدْرِكُهُ الْأَبْصَارُ» [الانعام : 103] "No vision can grasp Him (i.e., Allah, the Mighty and Majestic)," its context is related to this world, meaning that with the eyes of this world, no one can see Allah. As when Musa alayhis-salam wished to see Allah ta'ala, Allah manifested His glory to the mountain, as a result of which the mountain was shattered into pieces and Musa alayhis-salam fell unconscious.
Source: Jawahir al-Iman: Commentary on al-Lu'lu wal-Marjan, Page: 114
Shaykh Umar Farooq Saeedi
Benefits and Issues:
By seeing the sun is meant merely looking at it, not staring fixedly and continuously in that direction.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4730