سنن ابن ماجه
Ibn Majah
كتاب الصيامThe Book of Fasting
بَابُ : الاِعْتِكَافِ فِي خَيْمَةِ الْمَسْجِدِChapter: I`tikaf in a tent in the mosque
Hadith 1775
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ ، قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ إِبْرَاهِيمَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اعْتَكَفَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا قِطْعَةُ حَصِيرٍ ، قَالَ : فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ، ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ " .
´It was narrated from Abu Sa’eed Al-Khudri that:` The Messenger of Allah (ﷺ) observed I’tifak in a Turkish tent, over the door of which was a piece of reed matting. He pushed the mat aside, then he put his head out and spoke to the people.
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
A place for i'tikaf can be set up in the style of a tent, especially when i'tikaf is performed in the courtyard of the mosque and there is a need for shade to protect from sunlight and the like.
➋
During i'tikaf, it is permissible to speak to people about necessary matters.
➌
It is permissible to use clothing or other items made in non-Muslim countries, provided that there is nothing in them that is prohibited in our Shari'ah—for example, it is not permissible to use such men's clothing that is made of silk.
➊
A place for i'tikaf can be set up in the style of a tent, especially when i'tikaf is performed in the courtyard of the mosque and there is a need for shade to protect from sunlight and the like.
➋
During i'tikaf, it is permissible to speak to people about necessary matters.
➌
It is permissible to use clothing or other items made in non-Muslim countries, provided that there is nothing in them that is prohibited in our Shari'ah—for example, it is not permissible to use such men's clothing that is made of silk.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1775
