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سنن ابن ماجه
Ibn Majah
كتاب الصيامThe Book of Fasting
بَابُ : صِيَامِ يَوْمِ عَاشُورَاءَChapter: Fasting the day of `Ashura’
Hadith 1736
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَكِيعٌ ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَئِنْ بَقِيتُ إِلَى قَابِلٍ ، لَأَصُومَنَّ الْيَوْمَ التَّاسِعَ " ، قَالَ أَبُو عَلِيٍّ : رَوَاهُ أَحْمَدُ بْنُ يُونُسَ ، عَنِ ابْنِ أَبِي ذِئْبٍ ، زَادَ فِيهِ مَخَافَةَ أَنْ يَفُوتَهُ عَاشُورَاءُ .
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “If I live until next year, I will fast the ninth day (of Muharram) too.”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
Fasting on the ninth of Muharram means that the Prophet (sallallahu alayhi wa sallam) intended to fast on the ninth along with the tenth of Muharram, so that there would be a distinction from the People of the Book, and also to attain the reward of fasting on the most virtuous day.
➋
The narrator stated that the Prophet (sallallahu alayhi wa sallam) intended to fast on the ninth, and this was so that the fast of the tenth would not be missed; this ruling is also possible, but the first reason is more likely.
➊
Fasting on the ninth of Muharram means that the Prophet (sallallahu alayhi wa sallam) intended to fast on the ninth along with the tenth of Muharram, so that there would be a distinction from the People of the Book, and also to attain the reward of fasting on the most virtuous day.
➋
The narrator stated that the Prophet (sallallahu alayhi wa sallam) intended to fast on the ninth, and this was so that the fast of the tenth would not be missed; this ruling is also possible, but the first reason is more likely.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1736
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: This hadith establishes that the person performing prayer should stand close to the sutrah (prayer barrier), and there should not be a large distance between the sutrah and the one praying.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1134
