سنن ابن ماجه
Ibn Majah
كتاب الصيامThe Book of Fasting
بَابُ : مَا جَاءَ فِي الْحِجَامَةِ لِلصَّائِمِChapter: What was narrated concerning cupping for one who is fasting
Hadith 1680
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، أَنْبَأَنَا شَيْبَانُ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، حَدَّثَنِي أَبُو قِلَابَةَ ، أَنَّ أَبَا أَسْمَاءَ حَدَّثَهُ ، عَنْ ثَوْبَانَ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " .
´It was narrated that Thawban said:` “I heard the Prophet (ﷺ) say: ‘The cupper and the one for whom cupping is done both break their fast.’”
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Imam Ahmad and Ishaq ibn Rahwayh have taken the apparent meaning of (Aftara al-Hajim wal-Mahjum) — that is, their fast is broken.
And some other scholars interpret this to mean that their fast has come close to being broken.
In other words, there is a sense of warning and dislike in it.
And Allah knows best. According to this second meaning, there is reconciliation between the narrations of this chapter and the narrations of the next chapter, in which its permissibility is mentioned.
Imam Ahmad and Ishaq ibn Rahwayh have taken the apparent meaning of (Aftara al-Hajim wal-Mahjum) — that is, their fast is broken.
And some other scholars interpret this to mean that their fast has come close to being broken.
In other words, there is a sense of warning and dislike in it.
And Allah knows best. According to this second meaning, there is reconciliation between the narrations of this chapter and the narrations of the next chapter, in which its permissibility is mentioned.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2371
