سنن ابن ماجه
Ibn Majah
كتاب الجنائزChapters: Regarding Funerals
بَابُ : مَا جَاءَ فِي الْبُكَاءِ عَلَى الْمَيِّتِChapter: What was narrated concerning weeping for the deceased
Hadith 1587M
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَفَّانُ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ وَهْبِ بْنِ كَيْسَانَ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، عَنْ سَلَمَةَ بْنِ الْأَزْرَقِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِنَحْوِهِ .
A hadith of the same meaning has also been narrated from Abu Hurairah (may Allah be pleased with him) through this chain.
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1860. Commentary: Benefit: The chain of transmission (isnad) of the aforementioned narration is weak, but the issue mentioned in the hadith is correct based on other authentic evidences: that the crying which naturally occurs due to shock is permissible; it does not fall under the category of the prohibited type of crying. Allamah Atiyyubi, while explaining the aforementioned hadith, has mentioned its supporting evidences and has conducted a very fine discussion. For details, see: (Dhakheerat al-‘Uqba Sharh Sunan an-Nasa’i: 18/314–320)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1860
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this hadith that merely weeping over the deceased is not a sin, and it is also proven that women have tender hearts. If they are only weeping and not wailing, then they should not be prevented. However, if they engage in screaming, wailing, or commit prohibited acts, then they should be stopped.
It is established from this hadith that merely weeping over the deceased is not a sin, and it is also proven that women have tender hearts. If they are only weeping and not wailing, then they should not be prevented. However, if they engage in screaming, wailing, or commit prohibited acts, then they should be stopped.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 1053
