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سنن ابن ماجه
Ibn Majah
باب فى فضائل اصحاب رسول الله صلى الله عليه وسلمChapter: The virtues of the Companions of the Messenger of Allah (saws)
بَابُ : فَضْلِ عَمَّارِ بْنِ يَاسِرٍChapter: The Virtue of `Ammar ibn Yasir (ra)
Hadith 147
اُردوEn
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، حَدَّثَنَا عَثَّامُ بْنُ عَلِيٍّ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي إِسْحَاق ، عَنْ هَانِئِ بْنِ هَانِئٍ ، قَالَ : دَخَلَ عَمَّارٌ عَلَى عَلِيٍّ فَقَالَ : مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مُلِئَ عَمَّارٌ إِيمَانًا إِلَى مُشَاشِهِ " .
´It was narrated that Hani bin Hani said that:` 'Ammar entered upon 'Ali and he said: "Welcome to the good and the purified. I heard the Messenger of Allah say: 'Ammar's heart overflows with faith (Literally, up to the top of his bones).'"
Brief Explanation
1؎: «مشاش»: It refers to the joints of the bones, such as the elbow, knee, or shoulder joint. The meaning is that faith has settled firmly in the heart of Ammar radi Allahu anhu, and from there the lights and blessings of faith have spread throughout his entire body, permeating his veins and bones, to the extent that even his joints have been affected by it. This is a testimony to the perfection of faith of Ammar bin Yasir radi Allahu anhu, which is a tremendous virtue.
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
(1)
In this, there is testimony to the pure faith (iman) of Hazrat Ammar radi Allahu anhu.
(2)
It is permissible to praise someone in their presence if there is no risk of them falling into pride or arrogance.
(3)
According to some scholars of verification (muhaddithin), this narration is authentic.
(1)
In this, there is testimony to the pure faith (iman) of Hazrat Ammar radi Allahu anhu.
(2)
It is permissible to praise someone in their presence if there is no risk of them falling into pride or arrogance.
(3)
According to some scholars of verification (muhaddithin), this narration is authentic.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 147
