سنن ابن ماجه
Ibn Majah
باب فى فضائل اصحاب رسول الله صلى الله عليه وسلمChapter: The virtues of the Companions of the Messenger of Allah (saws)
بَابُ : فَضْلِ الْحَسَنِ وَالْحُسَيْنِ ابْنَيْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُمْChapter: The Virtue of al-Hasan and al-Husain, the two sons of `Ali ibn Abi Talib (raa)
Hadith 144M
اُردوEn
This hadith is also narrated in the same way from Ali bin Muhammad through «وکیع عن سفیان».
Related hadith on this topic
Explanation & Benefits
Al-Sheikh Ghulam Mustafa Zaheer Amanpuri
Takhrij al-Hadith:
[مسند الإمام أحمد :172/4، الأدب المفرد للبخاري :364، سنن الترمذي : 3775، وقال : حسن، سنن ابن ماجة :144، المعجم الكبير للطبراني : 274/22، ح : 702، المستدرك للحاكم : 194/3،ح : 4820، وسنده حسن]
Commentary:
↰Imam Ibn Hibban rahimahullah [6971] has declared this hadith as "sahih" (authentic), and Imam Hakim rahimahullah has said "sahih al-isnad" (authentic chain of narration).
Hafiz Dhahabi rahimahullah has also declared it "sahih".
❀ In one narration, the wording of «حسين مني، وأنا من حسين» is also present.
[مسند الإمام أحمد :172/4، الأدب المفرد للبخاري :364، سنن الترمذي : 3775، وقال : حسن، سنن ابن ماجة :144، المعجم الكبير للطبراني : 274/22، ح : 702، المستدرك للحاكم : 194/3،ح : 4820، وسنده حسن]
Commentary:
↰Imam Ibn Hibban rahimahullah [6971] has declared this hadith as "sahih" (authentic), and Imam Hakim rahimahullah has said "sahih al-isnad" (authentic chain of narration).
Hafiz Dhahabi rahimahullah has also declared it "sahih".
❀ In one narration, the wording of «حسين مني، وأنا من حسين» is also present.
Source: Monthly Magazine al-Sunnah Jhelum, Issues 61-66, Page: 195
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
According to Qadi Iyad: The Messenger of Allah (sallallahu alayhi wa sallam) was informed by Allah that there would be some people who would harbor enmity towards Husayn (radi Allahu anhu), therefore he (sallallahu alayhi wa sallam) stated in advance that, "Love for Husayn (radi Allahu anhu) is love for me, and enmity towards Husayn (radi Allahu anhu) is enmity towards me, because we are both one and the same."
2:
That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread greatly, to the extent that they will become tribes, and so it happened.
1:
According to Qadi Iyad: The Messenger of Allah (sallallahu alayhi wa sallam) was informed by Allah that there would be some people who would harbor enmity towards Husayn (radi Allahu anhu), therefore he (sallallahu alayhi wa sallam) stated in advance that, "Love for Husayn (radi Allahu anhu) is love for me, and enmity towards Husayn (radi Allahu anhu) is enmity towards me, because we are both one and the same."
2:
That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread greatly, to the extent that they will become tribes, and so it happened.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3775
Maulana Ataullah Sajid
Commentary:
(1)
If someone invites you to a meal, accepting it is Sunnah.
(2)
It is permissible for small children to play in the street.
(3)
To express affection, holding a child and kissing his face is the Sunnah of the Messenger of Allah (sallallahu alayhi wa sallam).
(4)
The meaning of "sibt" is grandson, but it is also applied to a tribe.
By this, the intention is to manifest the greatness of Husayn (radi Allahu anhu), that he alone possesses the dignity of an entire tribe.
Just as Allah has stated that "Ibrahim (alayhis salam) alone possessed the dignity of an entire nation." (an-Nahl: 120)
(1)
If someone invites you to a meal, accepting it is Sunnah.
(2)
It is permissible for small children to play in the street.
(3)
To express affection, holding a child and kissing his face is the Sunnah of the Messenger of Allah (sallallahu alayhi wa sallam).
(4)
The meaning of "sibt" is grandson, but it is also applied to a tribe.
By this, the intention is to manifest the greatness of Husayn (radi Allahu anhu), that he alone possesses the dignity of an entire tribe.
Just as Allah has stated that "Ibrahim (alayhis salam) alone possessed the dignity of an entire nation." (an-Nahl: 120)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 144
