سنن ابن ماجه
Ibn Majah
باب فى فضائل اصحاب رسول الله صلى الله عليه وسلمChapter: The virtues of the Companions of the Messenger of Allah (saws)
بَابُ : فَضْلِ الْحَسَنِ وَالْحُسَيْنِ ابْنَيْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُمْChapter: The Virtue of al-Hasan and al-Husain, the two sons of `Ali ibn Abi Talib (raa)
Hadith 144
اُردوEn
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ أَبِي رَاشِدٍ ، أَنَّ يَعْلَى بْنَ مُرَّةَ ، حَدَّثَهُمْ أَنَّهُمْ خَرَجُوا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى طَعَامٍ دُعُوا لَهُ ، فَإِذَا حُسَيْنٌ يَلْعَبُ فِي السِّكَّةِ ، قَالَ : فَتَقَدَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَامَ الْقَوْمِ وَبَسَطَ يَدَيْهِ ، فَجَعَلَ الْغُلَامُ يَفِرُّ هَهُنَا وَهَهُنَا وَيُضَاحِكُهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى أَخَذَهُ فَجَعَلَ إِحْدَى يَدَيْهِ تَحْتَ ذَقْنِهِ ، وَالْأُخْرَى فِي فَأْسِ رَأْسِهِ فَقَبَّلَهُ ، وَقَالَ : " حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ ، أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا ، حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ " .
´It was narrated from Sa'eed bin Abu Rashid that Ya'la bin Murrah told them that:` They had gone out with the Prophet to a meal to which they had been invited, and Husain was there playing in the street. The Prophet came in front of the people and stretched out his hands, and the child started to run here and there. The Prophet made him laugh until he caught him, then he put one hand under his chin and the other on his head and kissed him, and said, "Husain is part of me and I am part of him. May Allah love those who love Husain. Husain is a tribe among tribes." (Hasan)(Another chain with similar meaning)
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
(1)
If someone invites you to a meal, accepting it is Sunnah.
(2)
It is permissible for small children to play in the street.
(3)
To express affection, holding a child and kissing his face is the Sunnah of the Messenger of Allah (sallallahu alayhi wa sallam).
(4)
The meaning of "sibt" is grandson, but it is also applied to a tribe.
By this, the intention is to manifest the greatness of Husayn (radi Allahu anhu), that he alone possesses the dignity of an entire tribe.
Just as Allah has stated that "Ibrahim (alayhis salam) alone possessed the dignity of an entire nation." (an-Nahl: 120)
(1)
If someone invites you to a meal, accepting it is Sunnah.
(2)
It is permissible for small children to play in the street.
(3)
To express affection, holding a child and kissing his face is the Sunnah of the Messenger of Allah (sallallahu alayhi wa sallam).
(4)
The meaning of "sibt" is grandson, but it is also applied to a tribe.
By this, the intention is to manifest the greatness of Husayn (radi Allahu anhu), that he alone possesses the dignity of an entire tribe.
Just as Allah has stated that "Ibrahim (alayhis salam) alone possessed the dignity of an entire nation." (an-Nahl: 120)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 144
Al-Sheikh Ghulam Mustafa Zaheer Amanpuri
Takhrij al-Hadith:
[مسند الإمام أحمد :172/4، الأدب المفرد للبخاري :364، سنن الترمذي : 3775، وقال : حسن، سنن ابن ماجة :144، المعجم الكبير للطبراني : 274/22، ح : 702، المستدرك للحاكم : 194/3،ح : 4820، وسنده حسن]
Commentary:
↰Imam Ibn Hibban rahimahullah [6971] has declared this hadith as "sahih" (authentic), and Imam Hakim rahimahullah has said "sahih al-isnad" (authentic chain of narration).
Hafiz Dhahabi rahimahullah has also declared it "sahih".
❀ In one narration, the wording of «حسين مني، وأنا من حسين» is also present.
[مسند الإمام أحمد :172/4، الأدب المفرد للبخاري :364، سنن الترمذي : 3775، وقال : حسن، سنن ابن ماجة :144، المعجم الكبير للطبراني : 274/22، ح : 702، المستدرك للحاكم : 194/3،ح : 4820، وسنده حسن]
Commentary:
↰Imam Ibn Hibban rahimahullah [6971] has declared this hadith as "sahih" (authentic), and Imam Hakim rahimahullah has said "sahih al-isnad" (authentic chain of narration).
Hafiz Dhahabi rahimahullah has also declared it "sahih".
❀ In one narration, the wording of «حسين مني، وأنا من حسين» is also present.
Source: Monthly Magazine al-Sunnah Jhelum, Issues 61-66, Page: 195
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
According to Qadi Iyad: The Messenger of Allah (sallallahu alayhi wa sallam) was informed by Allah that there would be some people who would harbor enmity towards Husayn (radi Allahu anhu), therefore he (sallallahu alayhi wa sallam) stated in advance that, "Love for Husayn (radi Allahu anhu) is love for me, and enmity towards Husayn (radi Allahu anhu) is enmity towards me, because we are both one and the same."
2:
That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread greatly, to the extent that they will become tribes, and so it happened.
1:
According to Qadi Iyad: The Messenger of Allah (sallallahu alayhi wa sallam) was informed by Allah that there would be some people who would harbor enmity towards Husayn (radi Allahu anhu), therefore he (sallallahu alayhi wa sallam) stated in advance that, "Love for Husayn (radi Allahu anhu) is love for me, and enmity towards Husayn (radi Allahu anhu) is enmity towards me, because we are both one and the same."
2:
That is: Husayn (radi Allahu anhu) will have a very large progeny, meaning his lineage will spread greatly, to the extent that they will become tribes, and so it happened.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3775
