Hadith 139

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذْنُكَ عَلَيَّ أَنْ تَرْفَعَ الْحِجَابَ ، وَأَنْ تَسْمَعَ سِوَادِي حَتَّى أَنْهَاكَ " .
´It was narrated that 'Abdullah said:` "The Messenger of Allah said to me: 'The sign that you have been permitted to come in is that you raise the curtain and that you hear me speaking quietly, until I forbid you.' (i.e. unless I forbid you)."
Hadith Reference سنن ابن ماجه / باب فى فضائل اصحاب رسول الله صلى الله عليه وسلم / 139
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح
Hadith Takhrij « صحیح مسلم/السلام 6 ( 2169 ) ، ( تحفة الأشراف : 9388 ) ، وقد أخرجہ : مسند احمد ( 1/388 ، 394 ، 404 ) ( صحیح ) »
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
(1)
Abdullah ibn Mas'ud (radi Allahu anhu) would frequently be present in the service of the Messenger of Allah (sallallahu alayhi wa sallam).
Due to the necessity of attending to various tasks, he often had to be present, and thus, leniency was granted to him regarding the rule of seeking permission (isti’dhan).
In the Noble Qur’an, slaves and slave-girls have also been exempted from repeatedly seeking permission at any time except for three specific times. (: Surah An-Nur: 58)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 139
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Tastami‘ sawadi:
You may listen to my whisper and confidential conversation, and you may become aware of my presence.

Benefits and Issues:
It is established from this hadith that
a sign or indication may be set for granting someone permission.
As such a sign, the Prophet (sallallahu alayhi wa sallam) said this to Ibn Mas‘ud (radi Allahu anhu):
If, upon your arrival, the curtain is lifted and you are certain of my presence in the house, then you may enter freely without hindrance.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5666