سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
. بَابُ : مَا جَاءَ فِيمَا إِذَا اجْتَمَعَ الْعِيدَانِ فِي يَوْمٍChapter: What was narrated concerning two ‘Eid occurring on the same day
Hadith 1310
اُردوEn
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ ، عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّ ، قَالَ : سَمِعْتُ رَجُلًا سَأَلَ زَيْدَ بْنَ أَرْقَمَ : هَلْ شَهِدْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِيدَيْنِ فِي يَوْمٍ ؟ ، قَالَ : نَعَمْ ، قَالَ : فَكَيْفَ كَانَ يَصْنَعُ ؟ ، قَالَ : " صَلَّى الْعِيدَ ، ثُمَّ رَخَّصَ فِي الْجُمُعَةِ " ، ثُمَّ قَالَ : " مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ " .
´It was narrated that Iyas bin Abi Ramlah Ash-Shami said:` “I heard a man asking Zaid bin Arqam: ‘Were you present with the Messenger of Allah (ﷺ) when there were two ‘Eid on one day?’ He said: ‘Yes.’ He said: ‘What did he do?’ He said: ‘He prayed the ‘Eid prayer, then he granted a concession not to pray the Friday, then he said: “Whoever wants to pray (Friday), let him do so.”’”
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1592. Commentary: For details, see Hadith 1591.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1592
Shaykh Umar Farooq Saeedi
1070. Commentary:
From this hadith and some other reports, it is established that if Eid and Jumu‘ah (Friday prayer) both occur on the same day, then after performing the Eid prayer, there is a concession regarding Jumu‘ah: one may either perform Jumu‘ah or the Zuhr (noon) prayer. However, performing Jumu‘ah is recommended (mustahabb). It is preferable that the Imam acts upon what is recommended rather than upon the concession, so that those who wish to perform Jumu‘ah do not face any difficulty or inconvenience—unless the number of worshippers is limited and, by mutual agreement, it is decided not to perform Jumu‘ah. In that case, no worshipper will face any difficulty; rather, all will perform the Zuhr prayer. «والله أعلم»
From this hadith and some other reports, it is established that if Eid and Jumu‘ah (Friday prayer) both occur on the same day, then after performing the Eid prayer, there is a concession regarding Jumu‘ah: one may either perform Jumu‘ah or the Zuhr (noon) prayer. However, performing Jumu‘ah is recommended (mustahabb). It is preferable that the Imam acts upon what is recommended rather than upon the concession, so that those who wish to perform Jumu‘ah do not face any difficulty or inconvenience—unless the number of worshippers is limited and, by mutual agreement, it is decided not to perform Jumu‘ah. In that case, no worshipper will face any difficulty; rather, all will perform the Zuhr prayer. «والله أعلم»
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1070
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، الصلاة، باب إذا وافق يوم الجمعة يوم عيد، حديث:1070، والنسائي، صلاة العيدين، حديث:1592، وابن ماجه، إقامة الصلوات، حديث:1310، وأحمد:4 /372، وابن خزيمة:2 /359، حديث:1464.»©
Explanation:
➊ This hadith proves that when both Jumu‘ah (Friday prayer) and ‘Eid occurred on the same day, the Prophet (sallallahu alayhi wa sallam) performed the ‘Eid prayer and left the Jumu‘ah prayer to each individual’s discretion. In Abu Dawud, it is narrated from Abu Hurayrah (radi Allahu anhu) that the Prophet (sallallahu alayhi wa sallam) said: “Today, two ‘Eids have come together, so whoever wishes may consider the ‘Eid prayer sufficient, but we will certainly perform Jumu‘ah.” (Sunan Abi Dawud, Kitab al-Salat, Chapter: If the Day of Jumu‘ah Coincides with the Day of ‘Eid, Hadith: 1073)
➋ This hadith is evidence that if Jumu‘ah falls on the day of ‘Eid, then after performing the ‘Eid prayer, Jumu‘ah is no longer obligatory; rather, the Zuhr prayer may be performed. Therefore, those coming from distant places can benefit from this concession. However, the Hanafis do not accept this view.
➌ The common belief among the public that if ‘Eid and Jumu‘ah fall on the same day, it signals the downfall of the ruling government is entirely based on superstition. The Prophet (sallallahu alayhi wa sallam) actually declared it a day of two ‘Eids, but the public, out of ignorance, take it as a bad omen, which is absolutely incorrect.
«أخرجه أبوداود، الصلاة، باب إذا وافق يوم الجمعة يوم عيد، حديث:1070، والنسائي، صلاة العيدين، حديث:1592، وابن ماجه، إقامة الصلوات، حديث:1310، وأحمد:4 /372، وابن خزيمة:2 /359، حديث:1464.»©
Explanation:
➊ This hadith proves that when both Jumu‘ah (Friday prayer) and ‘Eid occurred on the same day, the Prophet (sallallahu alayhi wa sallam) performed the ‘Eid prayer and left the Jumu‘ah prayer to each individual’s discretion. In Abu Dawud, it is narrated from Abu Hurayrah (radi Allahu anhu) that the Prophet (sallallahu alayhi wa sallam) said: “Today, two ‘Eids have come together, so whoever wishes may consider the ‘Eid prayer sufficient, but we will certainly perform Jumu‘ah.” (Sunan Abi Dawud, Kitab al-Salat, Chapter: If the Day of Jumu‘ah Coincides with the Day of ‘Eid, Hadith: 1073)
➋ This hadith is evidence that if Jumu‘ah falls on the day of ‘Eid, then after performing the ‘Eid prayer, Jumu‘ah is no longer obligatory; rather, the Zuhr prayer may be performed. Therefore, those coming from distant places can benefit from this concession. However, the Hanafis do not accept this view.
➌ The common belief among the public that if ‘Eid and Jumu‘ah fall on the same day, it signals the downfall of the ruling government is entirely based on superstition. The Prophet (sallallahu alayhi wa sallam) actually declared it a day of two ‘Eids, but the public, out of ignorance, take it as a bad omen, which is absolutely incorrect.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 366
