سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
. بَابُ : مَا جَاءَ فِيمَا إِذَا أَخَّرُوا الصَّلاَةَ عَنْ وَقْتِهَاChapter: What was narrated concerning delaying the Prayer beyond its time
Hadith 1257
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ أَبِي الْمُثَنَّى ، عَنْ أَبِي أُبَيٍّ ابْنِ امْرَأَةِ عُبَادَةَ بْنِ الصَّامِتِ يَعْنِي : عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " سَيَكُونُ أُمَرَاءُ تَشْغَلُهُمْ أَشْيَاءُ يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا ، فَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ تَطَوُّعًا " .
´It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) said:` “There will be leaders who will be distracted by matters and they will delay the prayer until after its proper time. So make your prayer with them voluntary.”
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
433. Commentary:
➊ That is, if a follower of the Sunnah is able to maintain his individuality and, while establishing the proof against such people, does not join them, then it is permissible. And if he joins and prays again, there is also no harm in that. This will be considered a voluntary (nafl) prayer, as has been mentioned in the preceding hadiths.
➋ In the first chain of narration of this hadith, there is a narrator: "the son of the sister (nephew) of 'Ubadah ibn Samit." However, the correct view is that he is the son of his wife, as is mentioned in the second chain.
➊ That is, if a follower of the Sunnah is able to maintain his individuality and, while establishing the proof against such people, does not join them, then it is permissible. And if he joins and prays again, there is also no harm in that. This will be considered a voluntary (nafl) prayer, as has been mentioned in the preceding hadiths.
➋ In the first chain of narration of this hadith, there is a narrator: "the son of the sister (nephew) of 'Ubadah ibn Samit." However, the correct view is that he is the son of his wife, as is mentioned in the second chain.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 433
