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سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
. بَابُ : مَا جَاءَ فِي الْقُنُوتِ قَبْلَ الرُّكُوعِ وَبَعْدَهُChapter: What was narrated concerning reciting Qunut before Ruku’ or afterwards
Hadith 1183
اُردوEn
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سُئِلَ عَنِ الْقُنُوتِ فِي صَلَاةِ الصُّبْحِ ، فَقَالَ : " كُنَّا نَقْنُتُ قَبْلَ الرُّكُوعِ وَبَعْدَهُ " .
´It was narrated that Anas bin Malik said:` He was asked about Qunut in the Subh prayer, and he said: “We used to recite Qunut before Ruku’ and afterwards.”
Brief Explanation
1؎: The hadith scholars have acted upon this, and just as in the dawn (Fajr) prayer, it is also permissible in Witr that one may recite the Qunoot either before the bowing (ruku‘) or after it. However, the narrations regarding reciting it after the bowing are stronger and more authentic.
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
This is the practice of some of the Companions (radi Allahu anhum ajma'in).
Otherwise, the practice of the Noble Prophet (sallallahu alayhi wa sallam) is to recite the Qunut Nazilah after the bowing (ruku‘).
This is the practice of some of the Companions (radi Allahu anhum ajma'in).
Otherwise, the practice of the Noble Prophet (sallallahu alayhi wa sallam) is to recite the Qunut Nazilah after the bowing (ruku‘).
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1183
