سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
. بَابُ : مَا جَاءَ فِيمَا يُقْرَأُ فِي الْوِتْرِChapter: What was narrated concerning what is to be recited in Witr
Hadith 1172
اُردوEn
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاق ، عَنْ أَبِيهِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يُوتِرُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللَّهُ أَحَدٌ " .
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) used to perform Witr and recite:` “Glorify the Name of your Lord the Most High,” [Al-A’la (87)] “Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] Another chain with similar wording.
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1704. Commentary: The difference between the two is that in the first narration, three witr are mentioned as the action of the Messenger of Allah (sallallahu alayhi wa sallam), while in the second hadith, it is the personal action of Ibn Abbas (radi Allahu anhuma). By "difference," this is what the author (rahimahullah) intends. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1704
