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سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
. بَابُ : مَا جَاءَ فِيمَنْ فَاتَتْهُ الرَّكْعَتَانِ قَبْلَ صَلاَةِ الْفَجْرِ مَتَى يَقْضِيهِمَاChapter: What was narrated concerning the one who misses the two Rak’ah before Fajr Prayer when should he make them up?
Hadith 1155
اُردوEn
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ ، قَالَا : حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، عَنْ يَزِيدَ بْنِ كَيْسَانَ ، عَنْ أَبِي حَازِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَامَ عَنْ رَكْعَتَيِ الْفَجْرِ ، فَقَضَاهُمَا بَعْدَ مَا طَلَعَتِ الشَّمْسُ " .
It was narrated from Abu Hurairah that the Prophet (ﷺ) slept and missed the two Rak’ah before Fajr, so he made them up after the sun had risen.
Related hadith on this topic
Brief Explanation
1؎ : This hadith proves that making up the two rak‘ahs of Sunnah of Fajr is permissible even after sunrise. This is also the view of Thawri, Ahmad, Ishaq, and Ibn al-Mubarak. Imam Muhammad says that according to us, it is better to make up for them until the time of zawal (midday).
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1155
Hafiz Imran Ayyub Lahori
Takhrij al-Hadith:
[168۔ البخاري فى : 6 كتاب الحيض : 5 باب مباشرة الحائض 300، مسلم 293، ابوداود 268، ترمذي 132]
«لغوي توضيح :» «الْحَیْض» Flowing, the blood of menstruation. The meaning is the blood which is discharged from a woman's womb after puberty during specific days.
«يُبَاشِرُ» Bringing bodies together (other than intercourse).
«فَوْر» Beginning.
«يَمْلِكُ» Is in control, can restrain.
«اِرْبَهُ» Over his own desire and lust.
The intent of Sayyidah Aisha radi Allahu anha was that only such a man is permitted to have physical intimacy (such as bringing bodies together, etc.) with his menstruating wife who is able to control his own lust and can refrain from falling into the forbidden (i.e., engaging in intercourse during the days of menstruation).
[168۔ البخاري فى : 6 كتاب الحيض : 5 باب مباشرة الحائض 300، مسلم 293، ابوداود 268، ترمذي 132]
«لغوي توضيح :» «الْحَیْض» Flowing, the blood of menstruation. The meaning is the blood which is discharged from a woman's womb after puberty during specific days.
«يُبَاشِرُ» Bringing bodies together (other than intercourse).
«فَوْر» Beginning.
«يَمْلِكُ» Is in control, can restrain.
«اِرْبَهُ» Over his own desire and lust.
The intent of Sayyidah Aisha radi Allahu anha was that only such a man is permitted to have physical intimacy (such as bringing bodies together, etc.) with his menstruating wife who is able to control his own lust and can refrain from falling into the forbidden (i.e., engaging in intercourse during the days of menstruation).
Source: Jawahir al-Iman: Commentary on al-Lu'lu wal-Marjan, Page: 168
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
I'rab:
If the hamzah has a kasrah and the ra is sukun, the meaning will be "sexual organ"; and if both the hamzah and the ra have a fathah, the meaning will be "desire" and "lust."
(2)
Fawrun:
Surge and abundance,
when blood is flowing excessively.
Vocabulary of the Hadith:
(1)
I'rab:
If the hamzah has a kasrah and the ra is sukun, the meaning will be "sexual organ"; and if both the hamzah and the ra have a fathah, the meaning will be "desire" and "lust."
(2)
Fawrun:
Surge and abundance,
when blood is flowing excessively.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 680
Shaykh Dr. Abdur Rahman Freywai
1:
Perform the prayer (salat) for My remembrance (Taha: 14)
Perform the prayer (salat) for My remembrance (Taha: 14)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3163
