سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
. بَابُ : مَا جَاءَ فِيمَا يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِChapter: What was narrated concerning what is to be recited in the two Rak’ah before Fajr
Hadith 1149
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ ، وَمُحَمَّدُ بْنُ عُبَادَةَ ، الْوَاسِطِيَّانِ قَالَا : حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاق ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : رَمَقْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا فَكَانَ " يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ : قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللَّهُ أَحَدٌ " .
´It was narrated that Ibn ‘Umar said:` “I watched the Prophet (ﷺ) for a month, and in the two Rak’ah before Fajr he used to recite: “Say: O you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.” [Al- Ikhlas (112)]
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
Reciting in a somewhat raised voice during a silent (sirrī) prayer, or uttering a few words aloud so that a person standing nearby becomes aware, is permissible.
Reciting in a somewhat raised voice during a silent (sirrī) prayer, or uttering a few words aloud so that a person standing nearby becomes aware, is permissible.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1149
Hafiz Muhammad Ameen
993. Commentary:
➊ The researcher of this book has declared the mentioned narration as weak in its chain of transmission, and has further written that some parts of this hadith have supporting evidence in Sahih Muslim and other collections. However, in the research of Jami‘ at-Tirmidhi and Sunan Ibn Majah, this same narration has been graded as hasan, from which it is understood that here the researcher of the book has made an oversight, and Allah knows best. In addition, other scholars have declared it authentic. The scholar of the era, Shaykh al-Albani rahimahullah, has also graded it as hasan. Therefore, in light of the evidences, this narration, despite being weak in its chain, is still actionable. For further details, see: [الموسوعة الحدثیة ، مسند الأمام احمد : 382 ، 381/2 ، و صحیح سنن النسائي اللألبانی ، رقم : 991 ، و ذخیرة العقبیٰ شرح سنن النسائي : 289-286/21]
➋ It is recommended (mustahabb) to recite both of these surahs in the Sunnah prayers of Maghrib and Fajr.
➊ The researcher of this book has declared the mentioned narration as weak in its chain of transmission, and has further written that some parts of this hadith have supporting evidence in Sahih Muslim and other collections. However, in the research of Jami‘ at-Tirmidhi and Sunan Ibn Majah, this same narration has been graded as hasan, from which it is understood that here the researcher of the book has made an oversight, and Allah knows best. In addition, other scholars have declared it authentic. The scholar of the era, Shaykh al-Albani rahimahullah, has also graded it as hasan. Therefore, in light of the evidences, this narration, despite being weak in its chain, is still actionable. For further details, see: [الموسوعة الحدثیة ، مسند الأمام احمد : 382 ، 381/2 ، و صحیح سنن النسائي اللألبانی ، رقم : 991 ، و ذخیرة العقبیٰ شرح سنن النسائي : 289-286/21]
➋ It is recommended (mustahabb) to recite both of these surahs in the Sunnah prayers of Maghrib and Fajr.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 993
