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سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
. بَابُ : مَا جَاءَ فِيمَا يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِChapter: What was narrated concerning what is to be recited in the two Rak’ah before Fajr
Hadith 1148
اُردوEn
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ ، قَالَا : حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، عَنْ يَزِيدَ بْنِ كَيْسَانَ ، عَنْ أَبِي حَازِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَرَأَ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ : قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللَّهُ أَحَدٌ " .
´It was narrated from Abu Hurairah that in the two Rak’ah before the Fajr, the Prophet (ﷺ) used to recite:` “Say: ‘O you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.” [Al-Ikhlas (112)]
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
Reciting from another place in the Noble Qur’an is also permissible. (See: Benefits of Hadith 1144)
Reciting from another place in the Noble Qur’an is also permissible. (See: Benefits of Hadith 1144)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1148
Shaykh Maulana Abdul Aziz Alvi
Hadith Footnote:
Vocabulary of the Hadith:
Faraq:
Three sa‘ (a measure of volume).
Vocabulary of the Hadith:
Faraq:
Three sa‘ (a measure of volume).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 726
Shaykh Umar Farooq Saeedi
1256. Commentary:
The choice and adherence to this recitation is recommended (mustahabb), and from a semantic perspective, it holds special significance in that, at the very beginning of the day, a Muslim declares his disavowal from disbelief and disbelievers, and affirms and acknowledges the oneness (tawhid) of Allah, the Mighty and Majestic, as well as His names and attributes. Furthermore, mention of other recitations will come ahead.
The choice and adherence to this recitation is recommended (mustahabb), and from a semantic perspective, it holds special significance in that, at the very beginning of the day, a Muslim declares his disavowal from disbelief and disbelievers, and affirms and acknowledges the oneness (tawhid) of Allah, the Mighty and Majestic, as well as His names and attributes. Furthermore, mention of other recitations will come ahead.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1256
