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سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
بَابُ : مَا جَاءَ فِي السَّاعَةِ الَّتِي تُرْجَى فِي الْجُمُعَةِChapter: What was narrated concerning the hour that is hoped for on Friday
Hadith 1139
اُردوEn
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، عَنْ الضَّحَّاكِ بْنِ عُثْمَانَ ، عَنْ أَبِي النَّضْرِ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ ، قَالَ : قُلْتُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ : إِنَّا لَنَجِدُ فِي كِتَابِ اللَّهِ فِي يَوْمِ الْجُمُعَةِ سَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يُصَلِّي يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلَّا قَضَى لَهُ حَاجَتَهُ ، قَالَ : عَبْدُ اللَّهِ : " فَأَشَارَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ بَعْضُ سَاعَةٍ " ، فَقُلْتُ : صَدَقْتَ ، أَوْ بَعْضُ سَاعَةٍ ، قُلْتُ : أَيُّ سَاعَةٍ هِيَ ؟ ، قَالَ : " هِيَ آخِرُ سَاعَه مِنْ سَاعَاتِ النَّهَارِ " ، قُلْتُ : إِنَّهَا لَيْسَتْ سَاعَةَ صَلَاةٍ ، قَالَ : " بَلَى ، إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا صَلَّى ثُمَّ جَلَسَ لَا يَحْبِسُهُ إِلَّا الصَّلَاةُ ، فَهُوَ فِي الصَّلَاةِ " .
´It was narrated that ‘Abdullah bin Salam said:` “I said, when the Messenger of Allah (ﷺ) was sitting: ‘We find in the Book of Allah that on Friday there is an hour when no believing slave performs prayer and asks Allah for anything at that time, but Allah will fulfill his need.’” ‘Abdullah said: “The Messenger of Allah (ﷺ) pointed to me, saying: ‘Or some part of an hour.’ I said: ‘you are right, or some part of an hour.’ I said: ‘What time is that?’ He said: ‘It is the last hours of the day.’ I said: ‘It is not the time of the prayer?’ He said: ‘Yes (it is so), when a believing slave performs prayer and then sits with nothing but the prayer keeping him, he is still in a state of prayer.’”
Related hadith on this topic
Brief Explanation
1؎: Regarding the hour of acceptance of supplication (dua) on Friday, multiple narrations have been reported. Some narrations indicate that it is from the completion of the call to the Friday prayer (iqamah) until the prayer itself, while others indicate that it is at the end of the day. However, the most authentic hadith in this chapter is that of Abu Musa al-Ash‘ari radi Allahu anhu, which is in Sahih Muslim: “This hour is when the imam sits on the pulpit for the sermon until the prayer is established.” Ibn Hajar states: The statement of Abdullah bin Salam radi Allahu anhu that “it is the last hour of Friday” is the most well-known in this chapter, and the narration of Abu Musa al-Ash‘ari radi Allahu anhu is the most authentic, «واللہ اعلم». The wisdom in keeping this hour concealed is so that a person remains engaged and absorbed in worship and supplication throughout the entire day in search of this hour, «والعلم عند الله».
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
From this hadith, it is understood that the last part of Friday is also a time when supplications are accepted.
➋
By "hour" (ghari), no specific amount of time measured by the clock is intended.
Rather, it refers to a certain period of time.
The mention of less than an hour or a part of an hour indicates that this time is very brief.
➌
Remaining seated in the mosque after prayer is a highly meritorious act.
Provided that the time is spent in remembrance (dhikr), recitation, etc., and not wasted in idle talk.
➊
From this hadith, it is understood that the last part of Friday is also a time when supplications are accepted.
➋
By "hour" (ghari), no specific amount of time measured by the clock is intended.
Rather, it refers to a certain period of time.
The mention of less than an hour or a part of an hour indicates that this time is very brief.
➌
Remaining seated in the mosque after prayer is a highly meritorious act.
Provided that the time is spent in remembrance (dhikr), recitation, etc., and not wasted in idle talk.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1139
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه مسلم، الجمعة، باب في الساعة التي في يوم الجمعة، حديث:853.* الحديث المرفوع، وقول أبي بردة صحيحان محفوظان كلاهما، وحديث عبدالله بن سلام أخرجه ابن ماجه، إقامة الصلوات، حديث:1139 وهو حديث حسن، وحديث جابر أخرجه أبوداود، الصلاة، حديث:1048، والنسائي، الجمعة، حديث:1390، وسنده صحيح، وانظر فتح الباري:2 /416-422.»©Explanation:
© Hadith Narrator:
«ابوبردہ» His name is Amir ibn Abu Musa Ash'ari, and he is among the well-known and renowned Tabi'in (Successors). He heard hadith from his father, from Ali, and from Abdullah ibn Umar (radi Allahu anhum). He lived for more than 80 years and passed away in 104 Hijri. The word "burdah" is pronounced with a dammah on the letter "ba" and sukun on the letter "ra". «حضرت عبداللہ بن سلام رضی اللہ عنہ » His kunyah is Abu Yusuf. He was a great scholar among the Jewish scholars and was from the descendants of Yusuf (alayhis salam). He belonged to the Banu Qaynuqa'. He accepted Islam upon the arrival of the Prophet (sallallahu alayhi wa sallam) in Madinah Munawwarah. He was among those fortunate and blessed individuals who were given the glad tidings of Paradise in this world. He passed away in Madinah Munawwarah in 43 Hijri.
«أخرجه مسلم، الجمعة، باب في الساعة التي في يوم الجمعة، حديث:853.* الحديث المرفوع، وقول أبي بردة صحيحان محفوظان كلاهما، وحديث عبدالله بن سلام أخرجه ابن ماجه، إقامة الصلوات، حديث:1139 وهو حديث حسن، وحديث جابر أخرجه أبوداود، الصلاة، حديث:1048، والنسائي، الجمعة، حديث:1390، وسنده صحيح، وانظر فتح الباري:2 /416-422.»©Explanation:
© Hadith Narrator:
«ابوبردہ» His name is Amir ibn Abu Musa Ash'ari, and he is among the well-known and renowned Tabi'in (Successors). He heard hadith from his father, from Ali, and from Abdullah ibn Umar (radi Allahu anhum). He lived for more than 80 years and passed away in 104 Hijri. The word "burdah" is pronounced with a dammah on the letter "ba" and sukun on the letter "ra". «حضرت عبداللہ بن سلام رضی اللہ عنہ » His kunyah is Abu Yusuf. He was a great scholar among the Jewish scholars and was from the descendants of Yusuf (alayhis salam). He belonged to the Banu Qaynuqa'. He accepted Islam upon the arrival of the Prophet (sallallahu alayhi wa sallam) in Madinah Munawwarah. He was among those fortunate and blessed individuals who were given the glad tidings of Paradise in this world. He passed away in Madinah Munawwarah in 43 Hijri.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 371
