سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
بَابُ : مَا جَاءَ فِي الْكَلاَمِ بَعْدَ نُزُولِ الإِمَامِ عَنِ الْمِنْبَرِChapter: Concerning speaking after the Imam comes down from the pulpit
Hadith 1117
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يُكَلَّمُ فِي الْحَاجَةِ إِذَا نَزَلَ عَنِ الْمِنْبَرِ يَوْمَ الْجُمُعَةِ " .
It was narrated from Anas bin Malik that the people used to speak to the Prophet (ﷺ) about their needs when he came down from the pulpit on Friday.
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
The aforementioned narration is weak in its chain of transmission.
However, an incident of this type, in which it is mentioned that during the sermon (khutbah), the sermon was left and conversation took place with a questioner, is found in Sahih Muslim (al-Jumu‘ah, Hadith: 876).
In addition, a similar incident occurred on the occasion of a prayer as well, as is found in Jami‘ at-Tirmidhi.
When the call for the commencement of prayer (iqamah) was given, a person took hold of the hand of the Noble Prophet (sallallahu alayhi wa sallam) and began speaking with him, until some people began to doze off (Jami‘ at-Tirmidhi, Hadith: 518).
Therefore, the ruling is as follows: if the imam or any person wishes to say something necessary, there is no harm in it, but the congregation should not be caused any discomfort.
The aforementioned narration is weak in its chain of transmission.
However, an incident of this type, in which it is mentioned that during the sermon (khutbah), the sermon was left and conversation took place with a questioner, is found in Sahih Muslim (al-Jumu‘ah, Hadith: 876).
In addition, a similar incident occurred on the occasion of a prayer as well, as is found in Jami‘ at-Tirmidhi.
When the call for the commencement of prayer (iqamah) was given, a person took hold of the hand of the Noble Prophet (sallallahu alayhi wa sallam) and began speaking with him, until some people began to doze off (Jami‘ at-Tirmidhi, Hadith: 518).
Therefore, the ruling is as follows: if the imam or any person wishes to say something necessary, there is no harm in it, but the congregation should not be caused any discomfort.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1117
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(Jarir was mistaken; the incident pertains to the night (‘Isha) prayer, not the Friday (Jumu‘ah) prayer, as is evident in Hadith number 370 of Sahih Muslim.)
Note:
(Jarir was mistaken; the incident pertains to the night (‘Isha) prayer, not the Friday (Jumu‘ah) prayer, as is evident in Hadith number 370 of Sahih Muslim.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 517
