Hadith 1229
عن جابر رضي الله عنه أن رجلا من الأنصار أعتق غلاما له عن دبر لم يكن له مال غيره فبلغ ذلك النبي صلى الله عليه وآله وسلم فقال : « من يشتريه مني؟» فاشتراه نعيم بن عبد الله بثمانمائة درهم . متفق عليه وفي لفظ للبخاري: " فاحتاج ". وفي رواية النسائي : وكان عليه دين فباعه بثمانمائة درهم فأعطاه وقال : «اقض دينك».
Jabir bin ·Abdullah (RAA) narrated that A man from the Ansar declared that his slave lad would be free after his death (would be Mudabbar), yet he had no other property. When the Prophet heard of that he said, “Who will buy him from me?” And Nu'aim bin 'Abdullah bought him for eight hundred Dirhams. Agreed upon. In a narration by Al-Bukhari: “The man became needy,’ (so the Prophet took the slave and said...).’ A version by An-Nasa’i says, “The man had a debt, so the Prophet sold the slave for eight hundred Dirhams and gave him the money and said, “Pay off your debt.”
Hadith 1230
وعن عمرو بن شعيب عن أبيه عن جده رضي الله عنهم عن النبي صلى الله عليه وآله وسلم قال : « المكاتب عبد ما بقي عليه من مكاتبته درهم » أخرجه أبو داود بإسناد حسن وأصله عند أحمد والثلاثة وصححه الحاكم.
'Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA), That the Messenger of Allah (ﷺ) said: “A slave who entered into an agreement to buy his freedom is still a slave as long as a Dirham of the agreed price remains to be paid.” Related by Abu Dawud with a good chain of narrators. The full hadith is related by Ahmad and the three Imams. Al-Hakim graded it to be Sahih.
Hadith 1231
وعن أم سلمة رضي الله عنها قالت : قال رسول الله صلى الله عليه وآله وسلم : « إذا كان لإحداكن مكاتب وكان عنده ما يؤدي ، فلتحتجب منه » رواه أحمد والأربعة وصححه الترمذي.
Umm Salamah (RAA) narrated that The Messenger of Allah (ﷺ) said: “When a slave of one of your women has made an agreement to pay for his freedom (i.e. he is a Mukatib) and can pay the full price, she must veil herself from him.” Related by Ahmad and the four Imams. At-Tirmidhi graded it as Sahih.
Hadith 1232
وعن ابن عباس رضي الله عنهما أن النبي صلى الله عليه وآله وسلم قال: « يودى المكاتب بقدر ما عتق منه دية الحر وبقدر ما رق منه دية العبد » رواه أحمد وأبو داود والنسائي.
Ibn ’Abbas (RAA) narrated that The Messenger of Allah (ﷺ) said: “The Diyah (Blood money) of a slave who had made an agreement to buy his freedom (Mukatib) and had been killed, is paid at the rate paid for a free man (as a Diyah) as much as he has paid of the amount agreed upon, and at the rate paid for a slave as the remainder is concerned.” Related by Ahmad, Abu Dawud and Au-Nasa’i.
Hadith 1233
وعن عمرو بن الحارث أخي جويرية أم المؤمنين رضي الله عنه قال : ما ترك رسول الله صلى الله عليه وآله وسلم عند موته درهما ولا دينارا ولا عبدا ولا أمة ولا شيئا إلا بغلته البيضاء وسلاحه وأرضا جعلها صدقة " رواه البخاري.
’Amro bin al-Harith, the brother of Juwairiyah the mother of Believers (the wife of the Prophet (ﷺ)) narrated, ‘When Allah’s Messenger (ﷺ) died, he did not leave a Dinar or a Dirham, a slave or a slave-woman, or anything but his white she-mule, his weapons and a piece of land which he appointed as Sadaqah.’ Related by Al-Bukhari.
Hadith 1234
وعن ابن عباس رضي الله عنهما قال : قال رسول الله صلى الله عليه وآله وسلم : « أيما أمة ولدت من سيدها فهي حرة بعد موته ». أخرجه ابن ماجه والحاكم بإسناد ضعيف ورجح جماعة وقفه على عمر رضي الله عنه.
Ibn ’Abbas (RAA) narrated that Allah’s Messenger (ﷺ) said: “When a man’s slave-woman bears him a child she becomes free at his death.” Related by Ibn Majah and Al-Hakim with a weak chain of narrators. A group of Hadith scholars held that the stronger view is that it is Mawquf (a saying of a Companion) i.e. 'Umar (ra).
Hadith 1235
وعن سهل بن حنيف رضي الله عنه أن رسول الله صلى الله عليه وآله وسلم قال : « من أعان مجاهدا في سبيل الله أو غارما في عسرته أو مكاتبا في رقبته أظله الله يوم لا ظل إلا ظله ». رواه أحمد وصححه الحاكم.
Sahl bin Hunaif (RAA) narrated that the Messenger of Allah (ﷺ) said: “He who assists a Mujahid for Allah’s sake, a debtor who is in distress (being unable to pay his debt) or a slave who had made an agreement to buy his freedom, Allah will shade him, with His Shade, on the Day when there will be no shade but His.” Related by Ahmad and Al- Hakim graded it as Sahih.