Subchapter

Abu Hurairah (RAA) narrated that the Messenger of Allah said, “The performance of 'Umrah is an expiation for all the sins committed (between this 'Umrah and the previous one), and the reward for Hajj Mabrur (the one accepted by Allah or the one which was performed without doing any wrong) is nothing save Paradise.” Agreed upon.

A’ishah (RAA) narrated, ‘I once asked the Messenger of Allah (ﷺ) ‘O Messenger of Allah! Is Jihad incumbent upon women? He replied, “Yes. They have to take part in Jihad in which no fighting takes place, which is: Hajj and 'Umrah." Related by Ahmad and Ibn Majah and the wording is his. It is reported with a sound chain of narrators.

Jabir bin 'Abdullah (RAA) narrated, A Bedouin came to the Prophet (ﷺ) and said, ‘O Messenger of Allah! Tell me about 'Umrah! Is it compulsory? He replied (ﷺ), “No (it is not compulsory), but it is better for you to perform it.” Related by Ahmad and at-Tirmidhi. Scholars are of the opinion that it is Mawquf. Ibn 'Adi narrated with a weak chain of narrators on the authority of Jabir (RAA) in a Hadith Marfu’ (connected to the Prophet (ﷺ), “Hajj and 'Umrah are compulsory."

Anas (RAA) narrated that the Messenger of Allah (ﷺ) was asked, ‘What is as-Sabil?’ The Messenger of Allah (ﷺ) replied, "Provision of food and means to make the journey." Related by Ad-Daraqutni and rendered authentic by Al-Hakim. At-Tirmidhi reported the same hadith on the authority of Ibn ’Umar but with a weak chain of narrators.

Ibn ’Abbas (RAA) narrated, The Messenger of Allah (ﷺ) came across some riders at ar-Rauha’ (a place near Madinah). He asked them, “Who are you?" They replied, ‘Who are you?’ He replied, "I am the Messenger of Allah." A woman then lifted up a boy, and asked the Prophet, Will this boy be rewarded for Hajj? The Messenger of Allah (ﷺ) replied, “Yes, and you too will be Rewarded.” Related by Muslim.

lbn ’Abbas (RAA) narrated that ‘Al-Fadl Ibn ’Abbas was riding behind the Messenger of Allah (ﷺ) when a woman from the tribe of Khath‘am came along, and al-Fadl started looking at her and she also started looking at him. The Messenger of Allah (ﷺ) kept on turning al-Fadl’s face to the other side. She said, ‘O Messenger of Allah! Allah has prescribed Hajj for His servants, and it has become due on my father who is an old man, who cannot sit stable on his mount. Shall I perform Hajj on his behalf?’ The Prophet (ﷺ) replied, “Yes, you may." This incident took place during the Farewell Pilgrimage of the Prophet (ﷺ). Agreed upon, and the wording is from Al·Bukhari’.

Ibn ’Abbas (RAA) narrated, ‘A woman from the tribe of Juhainah came to the Prophet (ﷺ) and said, ‘My mother had vowed to perform Hajj, but she died before fulfilling her vow. Should I perform Hajj on her behalf? The Prophet (ﷺ) said: "Yes perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay off her debt to Allah, for He is most deserving of settlement of His debt." Related by Al-Bukhari.

lbn 'Abbas (RAA) narrated that the Messenger of Allah (ﷺ) said: “Any minor (child) who performs Hajj must perform it again after coming of age; any slave who performs Hajj and is then freed, must perform his Hajj again." Reported by lbn Shaibah and Al-Baihaqi. lts narrators are authoritative but scholars say that it is Mawquf.

Ibn 'Abbas (RAA) narrated, ‘I heard the Messenger of Allah (ﷺ) saying, “A man must never be alone with a woman unless there is a Mahram with her. A woman also may not travel with anyone except with a Mahram (relative).” A man stood up and asked, ‘O Messenger of Allah! My wife has gone for Hajj while I am enlisted for such and such a battle, what should I do?’ The Messenger of Allah (ﷺ) replied, “Go and join your wife in Hajj." Agreed upon, and the wording is from Muslim.

Ibn 'Abbas (RAA) narrated, The Messenger of Allah (ﷺ) heard a man saying, ‘O Allah! Here I am in response to Your call (saying Labbayk on behalf.. ) on behalf of Shubrumah.’ The Messenger of Allah (ﷺ) asked him. "Have you performed your own Hajj?” He replied, ‘No,’ whereupon the Prophet told him, “You must perform Hajj on your own behalf first, and then perform it on behalf of Shubrumah." Related by Abu Dawud and Ibn Majah. Ibn Hibban graded it as Sahih.

Ibn 'Abbas (RAA) narratedThat the Messenger of Allah (ﷺ) once addressed us and said, “O People! Hajj has been prescribed for you." Al-Aqra’ bin Habis stood up and asked, ‘O Prophet of Allah! Are we to perform Hajj every year?” The Messenger of Allah (ﷺ) said: “Had I said ‘yes’, it would have become a (yearly) obligation. Hajj is obligatory only once in one’s lifetime. Whatever one does over and above this is supererogatory (a voluntary act) for him." Related by the five Imams except for at-Tirmidhi. A similar narration was also related by Muslim on the authority of Abu Hurairah.