وعنها رضي الله عنها قالت : جاءت سهلة بنت سهيل فقالت : يا رسول الله إن سالما مولى أبي حذيفة معنا في بيتنا وقد بلغ ما يبلغ الرجال ؟ فقال : «أرضعيه تحرمي عليه» رواه مسلم.
Narrated ['Aishah (RA)]: Sahlah (RA) daughter of Suhail (RA) came and said, "O Allah's Messenger, Salim the manumitted slave of Abu Hudhaifah lives with us in our house; and he has attained what men attain (i.e. puberty)." He said, "Suckle him so you would become unlawful to him (in marriage)." [Reported by Muslim].
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه مسلم، الرضاع، باب رضاعة الكبير، حديث:1453.»©Explanation:
Clarification: «حضرت سہلـہ رضی اللہ عنہا » Sahla bint Suhail bin Amr al-Qurashiyyah was from Banu Amir bin Lu'ayy.
She was among the early Muslims.
She migrated to Abyssinia with her husband Abu Hudhayfah, and there Muhammad bin Abi Hudhayfah was born to them.
«حضرت سالم رضی اللہ عنہ » Salim bin Ma'qil was the freed slave of Abu Hudhayfah.
He had been purchased by an Ansari woman.
Her name has been mentioned as Layla.
And it has also been said that her name was Thubaytah bint Ya'ar.
Abu Hudhayfah married her, and Salim came along with her.
Abu Hudhayfah adopted him as his son and declared him his ally.
Salim participated in the Battle of Badr.
Among the four Companions from whom the Prophet sallallahu alayhi wa sallam instructed his Companions to learn the Qur'an, Salim was one of them.
Before the arrival of the Prophet sallallahu alayhi wa sallam in Madinah, he used to lead the Muhajirun in prayer at Quba, even though at that time Umar bin Khattab radi Allahu anhu was also among those emigrants.
«حضرت ابوحذیفہ رضی اللہ عنہ » According to one opinion, his name was Mahsham.
And it has also been said that it was Hashim bin Utbah bin Rabi'ah bin Abd Shams.
He was among the virtuous Companions radi Allahu anhum.
He participated in the battles of Badr, Uhud, and all the subsequent battles.
On the day of the Battle of Yamamah, he attained the rank of martyrdom; at that time, he was 53 years old.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 966