Hadith 962
اُردوEn
وعن أبي سعيد رضي الله عنه أن النبي صلى الله عليه وآله وسلم قال في سبايا أوطاس : « لا توطأ حامل حتى تضع ولا غير ذات حمل حتى تحيض حيضة ». أخرجه أبو داود وصححه الحاكم وله شاهد عن ابن عباس رضي الله عنهما في الدارقطني.
Narrated Abu Sa'id (RA)" The Prophet (ﷺ) said in regard to the captives taken at Autas, "There must be no intercourse with a pregnant woman till she gives birth, or with one who is not pregnant till she has had one menstrual period." [Abu Dawud reported it, and al-Hakim graded it Sahih (authentic)]. The aforesaid Hadith has a supporting narration from Ibn 'Abbas (RA) reported by ad-Daraqutni.
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، النكاح، باب في وطء السبايا، حديث:2157، والحاكم:2 /195 وصححه علي شرط مسلم، وحديث ابن عباس: أخرجه الدارقطني:3 /257 سنده ضعيف.»©Explanation:
The aforementioned narration has been declared weak by our esteemed researcher, whereas other scholars have declared it authentic. Furthermore, our esteemed researcher has considered this narration to be weak in its chain of transmission in Sunan Abu Dawud (Urdu, Darussalam edition), and has further written that the hadith of Tayalisi suffices in its place.
From his statement, it is understood that this narration is actionable and can be used as evidence.
In addition, from the discussions of other scholars, the opinion of the authenticity of the hadith appears to be closer to what is correct.
And Allah knows best.
For further details, see: (Irwa’ al-Ghalil: 1/200, 202, no. 187; and Sahih Sunan Abi Dawud (detailed) by al-Albani, no. 1873)
«أخرجه أبوداود، النكاح، باب في وطء السبايا، حديث:2157، والحاكم:2 /195 وصححه علي شرط مسلم، وحديث ابن عباس: أخرجه الدارقطني:3 /257 سنده ضعيف.»©Explanation:
The aforementioned narration has been declared weak by our esteemed researcher, whereas other scholars have declared it authentic. Furthermore, our esteemed researcher has considered this narration to be weak in its chain of transmission in Sunan Abu Dawud (Urdu, Darussalam edition), and has further written that the hadith of Tayalisi suffices in its place.
From his statement, it is understood that this narration is actionable and can be used as evidence.
In addition, from the discussions of other scholars, the opinion of the authenticity of the hadith appears to be closer to what is correct.
And Allah knows best.
For further details, see: (Irwa’ al-Ghalil: 1/200, 202, no. 187; and Sahih Sunan Abi Dawud (detailed) by al-Albani, no. 1873)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 962
