Hadith 877
اُردوEn
وعن جذامة بنت وهب رضي الله عنها قالت : حضرت رسول الله صلى الله عليه وآله وسلم في أناس ، وهو يقول : « لقد هممت أن أنهى عن الغيلة ، فنظرت في الروم وفارس ، فإذا هم يغيلون أولادهم ، فلا يضر ذلك أولادهم شيئا » ثم سألوه عن العزل ، فقال رسول الله صلى الله عليه وآله وسلم : « ذلك الوأد الخفي». رواه مسلم.
Narrated Judamah (RA) daughter of Wahb: I was with Allah's Messenger (ﷺ) along with some people when he was saying, "I have intended to prohibit Ghila (sexual intercourse with a woman who is breast-feeding), but I considered the Romans and the Persians and saw that they engaged in Ghila without any injury being caused to their children thereby." Then they asked him about 'Azl (withdrawing the penis before emission of semen, to avoid conception), and Allah's Messenger (ﷺ) replied, "That is the secret (way of) burying alive." [Reported by Muslim]
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه مسلم، النكاح، باب جواز الغيلة، وهي وطيء المرضع، وكراهة العزل، حديث:1442.»©Explanation: © Hadith Narrator:
«حضرت جُدامہ رضی اللہ عنہا » The letter "jeem" has a dammah, and after "jeem" comes "dal."
It is mentioned in Taqreeb that regarding "Jadamah bint Wahb," there is also the opinion that she is Jadamah bint Jandal.
Because she belonged to the Asad tribe, she was called Asadiyyah.
She was the maternal sister of ‘Ukkashah bin Mihsan.
She is a well-known female Companion (sahabiyyah).
She was among the forerunners (sabiqeen).
She was also honored with the distinction of migration (hijrah).
Imam Daraqutni rahimahullah said that whoever pronounced it with "dhal" (Jadhamah) has made a mistake.
(Taqreeb al-Tahdhib) She entered the fold of Islam in Makkah.
She left her people.
She was married to Anas bin Qatadah radi Allahu anhu.
«أخرجه مسلم، النكاح، باب جواز الغيلة، وهي وطيء المرضع، وكراهة العزل، حديث:1442.»©Explanation: © Hadith Narrator:
«حضرت جُدامہ رضی اللہ عنہا » The letter "jeem" has a dammah, and after "jeem" comes "dal."
It is mentioned in Taqreeb that regarding "Jadamah bint Wahb," there is also the opinion that she is Jadamah bint Jandal.
Because she belonged to the Asad tribe, she was called Asadiyyah.
She was the maternal sister of ‘Ukkashah bin Mihsan.
She is a well-known female Companion (sahabiyyah).
She was among the forerunners (sabiqeen).
She was also honored with the distinction of migration (hijrah).
Imam Daraqutni rahimahullah said that whoever pronounced it with "dhal" (Jadhamah) has made a mistake.
(Taqreeb al-Tahdhib) She entered the fold of Islam in Makkah.
She left her people.
She was married to Anas bin Qatadah radi Allahu anhu.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 877
