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Hadith 862
اُردوEn
وعن عمرو بن شعيب عن أبيه عن جده : أن النبي صلى الله عليه وآله وسلم رد ابنته زينب على أبي العاص بن الربيع بنكاح جديد . قال الترمذي حديث ابن عباس أجود إسنادا والعمل على حديث عمرو بن شعيب.
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather: The Prophet (ﷺ) returned his daughter Zainab (RA) to [her husband] Abul-'Aas (RA) by a new marriage. [at-Tirmidhi said, "The Hadith of Ibn 'Abbas (RA) is better than 'Amr's Hadith in consideration of the chains of narrators. However, that which is being observed in practice is 'Amr bin Shu'aib's Hadith"].
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه الترمذي، النكاح، باب ما جاء في الزوجين المشركين يسلم أحدهما، حديث:1142.* حجاج بن أرطاة ضعيف مدلس.»©Explanation:
The statement of Imam Tirmidhi rahimahullah: "Practice is upon the hadith of Amr ibn Shu'ayb," refers specifically to the practice of the people of Iraq, not to all jurists and hadith scholars.
And indeed, their acting upon a weak hadith and abandoning a stronger one does not make the weak hadith strong; rather, this very approach of theirs is itself a cause for the weakness of their practice.
(Subul al-Salam)
«أخرجه الترمذي، النكاح، باب ما جاء في الزوجين المشركين يسلم أحدهما، حديث:1142.* حجاج بن أرطاة ضعيف مدلس.»©Explanation:
The statement of Imam Tirmidhi rahimahullah: "Practice is upon the hadith of Amr ibn Shu'ayb," refers specifically to the practice of the people of Iraq, not to all jurists and hadith scholars.
And indeed, their acting upon a weak hadith and abandoning a stronger one does not make the weak hadith strong; rather, this very approach of theirs is itself a cause for the weakness of their practice.
(Subul al-Salam)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 862
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This hadith is contrary to the hadith of Ibn Abbas which is mentioned ahead; in that narration, it is stated that the Prophet (sallallahu alayhi wa sallam) returned her to her (first) husband upon the original marriage contract and did not perform a new marriage contract, and this is what is correct.
Note:
(The narrator of this hadith, "Hajjaj ibn Arta'ah," is, firstly, weak,
secondly, there is a break (inqita') in the chain between him and "Amr ibn Shu'ayb."
In contrast, the following hadith is authentic.)
1:
This hadith is contrary to the hadith of Ibn Abbas which is mentioned ahead; in that narration, it is stated that the Prophet (sallallahu alayhi wa sallam) returned her to her (first) husband upon the original marriage contract and did not perform a new marriage contract, and this is what is correct.
Note:
(The narrator of this hadith, "Hajjaj ibn Arta'ah," is, firstly, weak,
secondly, there is a break (inqita') in the chain between him and "Amr ibn Shu'ayb."
In contrast, the following hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1142
