Hadith 852
اُردوEn
وعن ابن مسعود رضي الله عنه قال : لعن رسول الله صلى الله عليه وآله وسلم المحلل والمحلل له. رواه أحمد والنسائي والترمذي ، وصححه ، وفي الباب عن علي ، أخرجه الأربعة إلا النسائي.
Narrated Ibn Mas'ud (RA): Allah's Messenger (ﷺ) cursed the man who made a woman lawful for her first husband and the one for whom she was made lawful (the men involved in Halalah). [Reported by Ahmad, an-Nasa'i and at-Tirmidhi; the latter declared it to be Sahih (authentic)]. al-Arba'a except an-Nasa'i reported something related to this matter, on the authority of 'Ali (RA).
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه الترمذي، النكاح، باب ما جاء في المحلل والمحلل له، حديث:1120، والنسائي، الطلاق، حديث:3445، وأحمد:1 /448 وسنده ضعيف، الثوري عنعن، وحديث علي أخرجه أبوداود، النكاح، حديث:2076، والترمذي، النكاح، حديث:1119، وابن ماجه، النكاح، حديث:1935 وسنده ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas other scholars have deemed it authentic.
In addition, our esteemed researcher has also declared the narration reported from Ali radi Allahu anhu as weak in its chain, and has further written that the narration of Musnad Ahmad (2/323) suffices in this regard.
See: (Sunan Ibn Majah, Urdu, Darussalam edition, Hadith: 1935). Therefore, based on the comprehensive discussion of other scholars, the opinion affirming the authenticity of the hadith appears to be closer to correctness. Thus, the aforementioned narration, due to other supporting evidences and corroborations, is actionable and a valid proof.
And Allah knows best.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 14/42, 43; Al-Irwa’, no. 1897; Sahih Abi Dawud (detailed) by al-Albani, no. 1811)
«أخرجه الترمذي، النكاح، باب ما جاء في المحلل والمحلل له، حديث:1120، والنسائي، الطلاق، حديث:3445، وأحمد:1 /448 وسنده ضعيف، الثوري عنعن، وحديث علي أخرجه أبوداود، النكاح، حديث:2076، والترمذي، النكاح، حديث:1119، وابن ماجه، النكاح، حديث:1935 وسنده ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas other scholars have deemed it authentic.
In addition, our esteemed researcher has also declared the narration reported from Ali radi Allahu anhu as weak in its chain, and has further written that the narration of Musnad Ahmad (2/323) suffices in this regard.
See: (Sunan Ibn Majah, Urdu, Darussalam edition, Hadith: 1935). Therefore, based on the comprehensive discussion of other scholars, the opinion affirming the authenticity of the hadith appears to be closer to correctness. Thus, the aforementioned narration, due to other supporting evidences and corroborations, is actionable and a valid proof.
And Allah knows best.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 14/42, 43; Al-Irwa’, no. 1897; Sahih Abi Dawud (detailed) by al-Albani, no. 1811)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 852
