Hadith 726
اُردوEn
وعن علي قال : قال رسول الله صلى الله عليه وآله وسلم : « كل قرض جر منفعة فهو ربا ».رواه الحارث بن أبي أسامة وإسناده ساقط. وله شاهد ضعيف عن فضالة بن عبيد عند البيهقي ، وآخر موقوف عن عبد الله بن سلام عند البخاري.
Narrated 'Ali (RA): Allah's Messenger (ﷺ) said: "Every loan, which leads to a benefit, is usury." [al-Harith bin Abu Usamah reported it, but its chain of narrators is Saaqit (containing an extremely weak narrator)]. The aforesaid Hadith has a weak supporting narration, on the authority of Fadalah bin 'Ubaid (RA) reported by al-Baihaqi. It also has another Mawquf (saying of a Companion) narration from 'Abdullah bin Salam (RA) reported by al-Bukhari.
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه الحارث بن أبي أسامة في مسنده و بغية الباحث:2437، والمطالب العالية:1 /411، حديث:1373 وفيه سوار بن مصعب متروك الحديث، وحديث فضالة أخرجه البيهقي:5 /350، وقال: "موقوف" ، قلت: وسنده صحيح، وحديث عبدالله بن سلام أخرجه البخاري، مناقب الأنصار، حديث:3814.»©Explanation:
The aforementioned narration is weak (da'if) in its marfu' chain, as our esteemed researcher has also indicated. However, there are numerous supporting reports (shawahid) for it which are mawquf, as the author has also mentioned at the end of the narration.
In addition, this same ruling is also established in a mawquf form from Ibn Mas'ud, Ubayy ibn Ka'b, and Ibn Abbas (radi Allahu anhum). Furthermore, the scholars are unanimous (ijma') on the correctness of the issue mentioned in the hadith.
And Allah knows best.
For further details, see: (Tawdih al-Ahkam min Bulugh al-Maram: 4/471, 477)
«أخرجه الحارث بن أبي أسامة في مسنده و بغية الباحث:2437، والمطالب العالية:1 /411، حديث:1373 وفيه سوار بن مصعب متروك الحديث، وحديث فضالة أخرجه البيهقي:5 /350، وقال: "موقوف" ، قلت: وسنده صحيح، وحديث عبدالله بن سلام أخرجه البخاري، مناقب الأنصار، حديث:3814.»©Explanation:
The aforementioned narration is weak (da'if) in its marfu' chain, as our esteemed researcher has also indicated. However, there are numerous supporting reports (shawahid) for it which are mawquf, as the author has also mentioned at the end of the narration.
In addition, this same ruling is also established in a mawquf form from Ibn Mas'ud, Ubayy ibn Ka'b, and Ibn Abbas (radi Allahu anhum). Furthermore, the scholars are unanimous (ijma') on the correctness of the issue mentioned in the hadith.
And Allah knows best.
For further details, see: (Tawdih al-Ahkam min Bulugh al-Maram: 4/471, 477)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 726
