Hadith 690
اُردوEn
وعن أبي هريرة رضي الله تعالى عنه ، أن النبي صلى الله عليه وآله وسلم نهى عن بيع المضامين والملاقيح. رواه البزار ، وفي إسناده ضعف.
Narrated Abu Hurairah (RA): The Prophet (ﷺ) forbade the sale of what is in the womb of a she-camel, and the semen that is in the body of a male-camel. [Reported by al-Bazzar and there is weakness in its Isnad (chain of narrators)].
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه البزار، كشف الأستار:2 /87.* صالح بن أبي الأخضر ضعيف وفيه علة أخري.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission (sanadan da'if) by our esteemed researcher and other scholars. However, other ahadith of similar meaning have prohibited both types of buying and selling mentioned in this hadith. Furthermore, another reason for the prohibition and unlawfulness (haram) of both types of transactions mentioned in the hadith is that this is a sale involving ignorance (bay' majhool) and deception.
Therefore, despite the aforementioned narration being weak in its chain, it is actionable and authoritative (qabil-e-amal wa qabil-e-hujjah) in light of other narrations of similar meaning.
And Allah knows best.
For further details, refer to the explanation of this hadith in "Subul al-Salam."
«أخرجه البزار، كشف الأستار:2 /87.* صالح بن أبي الأخضر ضعيف وفيه علة أخري.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission (sanadan da'if) by our esteemed researcher and other scholars. However, other ahadith of similar meaning have prohibited both types of buying and selling mentioned in this hadith. Furthermore, another reason for the prohibition and unlawfulness (haram) of both types of transactions mentioned in the hadith is that this is a sale involving ignorance (bay' majhool) and deception.
Therefore, despite the aforementioned narration being weak in its chain, it is actionable and authoritative (qabil-e-amal wa qabil-e-hujjah) in light of other narrations of similar meaning.
And Allah knows best.
For further details, refer to the explanation of this hadith in "Subul al-Salam."
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 690
