وعن قبيصة بن مخارق الهلالي رضي الله عنه قال : قال رسول الله صلى الله عليه وآله وسلم : « إن المسألة لا تحل إلا لأحد ثلاثة : رجل تحمل حمالة ، فحلت له المسألة حتى يصيبها ، ثم يمسك ، ورجل أصابته جائحة اجتاحت ماله ، فحلت له المسألة حتى يصيب قواما من عيش ، ورجل أصابته فاقة ، حتى يقول ثلاثة من ذوي الحجى من قومه : لقد أصابت فلانا فاقة ، فحلت له المسألة حتى يصيب قواما من عيش فما سواهن من المسألة يا قبيصة سحت ، يأكلها صاحبها سحتا». رواه مسلم وأبو داود وابن خزيمة وابن حبان.
Qabisah bin Mukhariq Al-Hilali (RAA) narrated that The Messenger of Allah (ﷺ) said: “Asking for (the money of) Zakah, is justified only for the following three: first, a man who is in debt: it is then permissible for him to receive [Zakah] until his difficulty is resolved; second, a man who was struck by calamity, which destroyed his holdings, which also makes it permissible for him to receive [Zakah] until he is in a position to earn his own living; and third, a man who has been reduced to poverty and three persons of caliber from among his people testify to his desperate circumstances. Such will receive until he finds a means of support for himself. Other than these cases, O Qabisah, it is considered as taking suht (unlawful or haram earnings), and the person receiving it (this Zakah) will be consuming forbidden (unlawful) holdings.” Related by Muslim, Abu Dawud, Ibn Khuzaimah and Ibn Hibban.