Hadith 510
اُردوEn
وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وآله وسلم قال : « أيما مسلم كسا مسلما ثوبا على عري كساه الله من خضر الجنة وأيما مسلم أطعم مسلما على جوع أطعمه الله من ثمار الجنة وأيما مسلم سقى مسلما على ظمإ سقاه الله من الرحيق المختوم ». رواه أبو داود وفي إسناده لين.
Abu Sa'id AI-Khudri (RAA) narrated that The Prophet said, “Any Muslim who clothes another Muslim who is naked, Allah will clothe him from the green garments of Paradise. Any Muslim who feeds a Muslim who is hungry, Allah will feed him from the fruit of Paradise, and any Muslim who gives drink to a Muslim who is thirsty, Allah will give him a drink from the Sealed Nectar.” Related by Abu Dawud with a weak chain of narrators.
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Lexical Explanation 510:
Kasa means: to clothe someone. ‘Uri (عُری) — the ‘Ayn has a dammah and the Ra is sukun. This is a verbal noun, meaning a state in which there is no clothing on the body.
Min khudri’l-jannah (مِنْ خُضْرِالجَنَّۃِ): Khudr — the Kha has a dammah and the Dad is sukun. This is the plural of akhdar (أخضر). The green garment of Paradise.
‘Ala ju‘in (عَلی جُوعٍ): In a state of hunger; hunger is when the stomach is empty.
‘Ala zama’ (عَلٰی ظَمَأ): In a state of severe thirst. Both the Za and the Mim have a fatha, and the last letter is a hamzah, meaning in a state of being thirsty.
Ar-rahiq (الرَّحِیقِ): Pure wine in which there is no intoxication.
Al-makhtum (أَلمَخْتُوم): Sealed, whose vessel has been closed with a seal. This is an allusion to the excellence and purity of the wine, meaning Allah ta‘ala will give such a person to drink in Paradise a wine that has been sealed with a musk seal.
Benefit 510:
The mentioned narration is weak in its chain, as detailed in the research and verification, however, in other ahadith the virtue of giving water and feeding food has been mentioned and encouragement has been given. Therefore, giving water to the hungry and thirsty, and providing clothing to the naked person, is indeed a meritorious and virtuous act. And Allah knows best. Authentic ahadith regarding this issue can be found in Bulugh al-Maram itself in Kitab al-Jami‘ and in other books of hadith.
Kasa means: to clothe someone. ‘Uri (عُری) — the ‘Ayn has a dammah and the Ra is sukun. This is a verbal noun, meaning a state in which there is no clothing on the body.
Min khudri’l-jannah (مِنْ خُضْرِالجَنَّۃِ): Khudr — the Kha has a dammah and the Dad is sukun. This is the plural of akhdar (أخضر). The green garment of Paradise.
‘Ala ju‘in (عَلی جُوعٍ): In a state of hunger; hunger is when the stomach is empty.
‘Ala zama’ (عَلٰی ظَمَأ): In a state of severe thirst. Both the Za and the Mim have a fatha, and the last letter is a hamzah, meaning in a state of being thirsty.
Ar-rahiq (الرَّحِیقِ): Pure wine in which there is no intoxication.
Al-makhtum (أَلمَخْتُوم): Sealed, whose vessel has been closed with a seal. This is an allusion to the excellence and purity of the wine, meaning Allah ta‘ala will give such a person to drink in Paradise a wine that has been sealed with a musk seal.
Benefit 510:
The mentioned narration is weak in its chain, as detailed in the research and verification, however, in other ahadith the virtue of giving water and feeding food has been mentioned and encouragement has been given. Therefore, giving water to the hungry and thirsty, and providing clothing to the naked person, is indeed a meritorious and virtuous act. And Allah knows best. Authentic ahadith regarding this issue can be found in Bulugh al-Maram itself in Kitab al-Jami‘ and in other books of hadith.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 510
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Atiyyah Awfi is weak, and Ziyad bin Mundhir, according to Ibn Ma'in, is a liar. In the chain of Abu Dawud, Nabih is weak in hadith, and Abu Khalid Dalani is a mudallis and makes many mistakes.)
Note:
(In the chain of narration, Atiyyah Awfi is weak, and Ziyad bin Mundhir, according to Ibn Ma'in, is a liar. In the chain of Abu Dawud, Nabih is weak in hadith, and Abu Khalid Dalani is a mudallis and makes many mistakes.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2449
