Hadith 509
اُردوEn
وعن عقبة بن عامر رضي الله عنه قال : سمعت رسول الله صلى الله عليه وآله وسلم يقول : « كل امرىء في ظل صدقته حتى يفصل بين الناس » رواه ابن حبان والحاكم.
’Uqbah Ibn ‘Amir (RAA) narrated, ‘I heard the Messenger of Allah (ﷺ) say, “Everybody will be shaded by his Sadaqah (on the Day of Judgment) until it has been judged between the people.” Related by Ibn Hibban and Al-Hakim.
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Benefits and Issues 509:
➊ In this hadith, the virtue of charity (sadaqah) is mentioned: the one who gives charity will stand under the shade of his charity on the Day of Resurrection. On that day, the heat and intensity will be at their utmost. To be granted shade on that day will be an extraordinary blessing.
➋ There can be two meanings of "shade": one is that, in reality, the charity will provide shade like a canopy, and the one who gave charity will stand under that shade, feeling peace and tranquility; or the second meaning could be that the charity will be supporting the person and will secure his forgiveness.
➌ Another beneficial aspect of voluntary charities (nafl sadaqat) is that if there is any deficiency or shortcoming in the obligatory zakah, it will be completed through them.
➊ In this hadith, the virtue of charity (sadaqah) is mentioned: the one who gives charity will stand under the shade of his charity on the Day of Resurrection. On that day, the heat and intensity will be at their utmost. To be granted shade on that day will be an extraordinary blessing.
➋ There can be two meanings of "shade": one is that, in reality, the charity will provide shade like a canopy, and the one who gave charity will stand under that shade, feeling peace and tranquility; or the second meaning could be that the charity will be supporting the person and will secure his forgiveness.
➌ Another beneficial aspect of voluntary charities (nafl sadaqat) is that if there is any deficiency or shortcoming in the obligatory zakah, it will be completed through them.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 509
