Hadith 258
اُردوEn
وعن أبي أمامة رضي الله عنه قال : قال رسول الله صلى الله عليه وآله وسلم : « من قرأ اية الكرسي دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا الموت» .رواه النسائي وصححه ابن حبان. وزاد فيه الطبراني : « وقل هو الله أحد ».
Narrated Abu Umamah (RA): Allah's Messenger (ﷺ) said: "Whoever recites Ayat al-Kursi at the end of every obligatory prayer, nothing but death will prevent him from entering Paradise." [An-Nasa'i reported it, and Ibn Hibban graded it Sahih (authentic). at-Tabarani has the addition: "Say [O Muhammad (ﷺ)]: "He is Allah, (the) One. (Surat al-lkhlas - Surat No. 112)
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه النسائي في الكبرٰي، حديث:9928 «وعمل اليوم والليلة، حديث: 100 وهذا جزء من الكبرٰي», and Ibn Hibban in the Book of Prayer, as in al-Targhib wa al-Tarhib by al-Mundhiri, Hadith: 2373, and its chain is hasan (good).»©
Explanation:
➊ There are other statements of the Prophet sallallahu alayhi wa sallam regarding the virtue of Ayat al-Kursi that are transmitted in the books of hadith. The likely reason for its great virtue is that it clearly and distinctly expresses the oneness (tawhid) of Allah. It mentions Allah’s unity, His power, His knowledge of what has happened and what will happen, and His protection of the universe, etc. These are very beloved to Allah. And Surah al-Ikhlas carries the reward equal to one-third of the Qur’an, because fundamentally there are three core beliefs: tawhid (oneness of Allah), risalah (prophethood), and akhirah (the Hereafter). This surah is filled with tawhid. And in it, Allah’s oneness and His absolute self-sufficiency (samadiyyah) are mentioned; therefore, this surah is also extremely beloved to Allah. Thus, whoever recites them regularly after the obligatory prayer will, upon death, be admitted to Paradise, insha’Allah.
➋ From this hadith, it is understood that death is a reality that no one in the world has ever denied. Also, the existence of Paradise is established from this, and it is also known that Paradise is a created thing, that is, created by Allah.
© Hadith Narrator:
«حضرت ابو امامہ رضی اللہ عنہ » Abu Umamah is the kunyah, and Iyas ibn Thalabah al-Balawi is the name. He was an ally of the Ansar tribe Banu Harithah. He was honored with the companionship (sahabah) of the Prophet. Several ahadith are narrated from him. Due to being occupied with caring for his mother, he could not participate in the Battle of Badr.
«أخرجه النسائي في الكبرٰي، حديث:9928 «وعمل اليوم والليلة، حديث: 100 وهذا جزء من الكبرٰي», and Ibn Hibban in the Book of Prayer, as in al-Targhib wa al-Tarhib by al-Mundhiri, Hadith: 2373, and its chain is hasan (good).»©
Explanation:
➊ There are other statements of the Prophet sallallahu alayhi wa sallam regarding the virtue of Ayat al-Kursi that are transmitted in the books of hadith. The likely reason for its great virtue is that it clearly and distinctly expresses the oneness (tawhid) of Allah. It mentions Allah’s unity, His power, His knowledge of what has happened and what will happen, and His protection of the universe, etc. These are very beloved to Allah. And Surah al-Ikhlas carries the reward equal to one-third of the Qur’an, because fundamentally there are three core beliefs: tawhid (oneness of Allah), risalah (prophethood), and akhirah (the Hereafter). This surah is filled with tawhid. And in it, Allah’s oneness and His absolute self-sufficiency (samadiyyah) are mentioned; therefore, this surah is also extremely beloved to Allah. Thus, whoever recites them regularly after the obligatory prayer will, upon death, be admitted to Paradise, insha’Allah.
➋ From this hadith, it is understood that death is a reality that no one in the world has ever denied. Also, the existence of Paradise is established from this, and it is also known that Paradise is a created thing, that is, created by Allah.
© Hadith Narrator:
«حضرت ابو امامہ رضی اللہ عنہ » Abu Umamah is the kunyah, and Iyas ibn Thalabah al-Balawi is the name. He was an ally of the Ansar tribe Banu Harithah. He was honored with the companionship (sahabah) of the Prophet. Several ahadith are narrated from him. Due to being occupied with caring for his mother, he could not participate in the Battle of Badr.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 258
