وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وآله وسلم قال لبلال : « إذا أذنت فترسل وإذا أقمت فاحدر واجعل بين أذانك وإقامتك مقدار ما يفرغ الاكل من أكله » الحديث رواه الترمذي وضعفه. وله عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وآله وسلم قال : « لا يؤذن إلا متوضىء ». وضعفه أيضا.وله عن زياد بن الحارث رضي الله عنه قال : قال رسول الله صلى الله عليه وآله وسلم : « ومن أذن فهو يقيم ». وضعفه أيضا. ولأبي داود من حديث عبد الله بن زيد أنه قال : أنا رأيته يعني الأذان وأنا كنت أريده . قال: « فأقم أنت». وفيه ضعف أيضا.
Narrated Jabir (RA): Allah's Messenger (ﷺ) said to Bilal, "When you announce the Adhan, utter deliberately and when you pronounce the Iqamah utter quickly, and leave between your Adhan and your Iqamah time for one who is eating to finish his food." [Reported by at-Tirmidhi who graded it Da'if (weak)]. He also reported from Abu Hurairah (RA): The Prophet (ﷺ) said: "No one should announce Adhan except the one who has performed the ablution". [Reported by at-Tirmidhi who graded it Da'if (weak)]. So the narration is weak whether Marfu' [reaching back to the Prophet (ﷺ)] or Mawquf (saying of a Companion). He also reported from Ziyad bin al-Harith (RA): Allah's Messenger (ﷺ) said: "The one who announces the Adhan should also pronounce the Iqamah." [Reported by at-Tirmidhi who graded it Da'if (weak)]. Narrated 'Abdullah bin Zaid in another narration of the Hadith reported by Abu Dawud: I saw it, i.e. the Adhan (in a vision) and I wanted to announce it. Allah's Messenger (ﷺ) said: "You pronounce the Iqamah." [This Hadith is also Da'if (weak)].