Hadith 1224
اُردوEn
وعن سمرة بن جندب رضي الله عنه أن النبي صلى الله عليه وآله وسلم قال:« من ملك ذا رحم محرم فهو حر » رواه أحمد والأربعة ورجح جمع من الحفاظ أنه موقوف.
Samurah bin Jundub (RAA) narrated that The Messenger of Allah (ﷺ) said: “Whoever obtains possession of a relative, who is next of kin, that person becomes free.” Related by Ahmad and the four Imams. Some scholars are of the opinion that it is Mawquf (not connected to the Prophet.)
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، العتق، باب فيمن مالك ذا رحم محرم، حديث:3949، والترمذي، الأحكام، حديث:1365، وابن ماجه، الأحكام، حديث:2524، والنسائي في الكبرٰي:3 /173، حديث:4898، 4902، وأحمد:5 /20.»©Explanation:
According to the hadith scholars, this hadith is mawquf, but there are other narrations on this subject as well, one of which has been declared authentic (sahih) by Ibn Qattan and Ibn Hazm.
According to this hadith, among those relatives between whom marriage is not permissible, the relationship of slavery and mastery also cannot remain.
(Sabil al-Salam)
«أخرجه أبوداود، العتق، باب فيمن مالك ذا رحم محرم، حديث:3949، والترمذي، الأحكام، حديث:1365، وابن ماجه، الأحكام، حديث:2524، والنسائي في الكبرٰي:3 /173، حديث:4898، 4902، وأحمد:5 /20.»©Explanation:
According to the hadith scholars, this hadith is mawquf, but there are other narrations on this subject as well, one of which has been declared authentic (sahih) by Ibn Qattan and Ibn Hazm.
According to this hadith, among those relatives between whom marriage is not permissible, the relationship of slavery and mastery also cannot remain.
(Sabil al-Salam)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1224
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ There is a difference of opinion among the hadith scholars regarding the establishment of Hasan al-Basri’s hearing (sama‘) from Samurah ibn Jundub (radi Allahu anhu). However, this hadith is hasan (good), and according to some, sahih (authentic).
➋ The phrase “of a womb-relative who is a mahram” (dha rahimin mahramin) here refers to a deceased father, grandfather, and offspring and their descendants. As soon as ownership is established over them, they will automatically become free. However, there is a difference of opinion regarding other relatives.
➊ There is a difference of opinion among the hadith scholars regarding the establishment of Hasan al-Basri’s hearing (sama‘) from Samurah ibn Jundub (radi Allahu anhu). However, this hadith is hasan (good), and according to some, sahih (authentic).
➋ The phrase “of a womb-relative who is a mahram” (dha rahimin mahramin) here refers to a deceased father, grandfather, and offspring and their descendants. As soon as ownership is established over them, they will automatically become free. However, there is a difference of opinion regarding other relatives.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3949
