Hadith 117
اُردوEn
وعن ابن عباس رضي الله تعالى عنهما قال : من السنة أن لا يصلي الرجل بالتيمم إلا صلاة واحدة ، ثم يتيمم للصلاة الأخرى . رواه الدارقطني بإسناد ضعيف جدا.
Narrated Ibn `Abbas (RAA): It is from the Sunnah of the Prophet (ﷺ) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer. [Reported by Ad-Daraqutni but with a very weak chain of narrators]
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Lexical Explanation:
«من السنة» refers to the Sunnah and method of the Noble Prophet sallallahu alayhi wa sallam.
Benefits and Issues:
➊ This hadith is weak, because its narrator Hasan bin Ammarah is weak, and the previous hadith of Bulugh al-Maram [112], which al-Bazzar narrated from Sayyiduna Abu Hurairah radi Allahu anhu, apparently contradicts it, from which it is evident that tayammum is a substitute for ablution (wudu), therefore, several prayers can be performed with one tayammum as well.
➋ Due to the weakness of this narration, the jurists among the hadith scholars do not accept it, and they say that Allah, the Exalted, has made earth a substitute for water, and just as ablution (wudu) becomes obligatory upon the occurrence of ritual impurity (hadath), likewise, a new tayammum also becomes obligatory upon the occurrence of hadath.
«من السنة» refers to the Sunnah and method of the Noble Prophet sallallahu alayhi wa sallam.
Benefits and Issues:
➊ This hadith is weak, because its narrator Hasan bin Ammarah is weak, and the previous hadith of Bulugh al-Maram [112], which al-Bazzar narrated from Sayyiduna Abu Hurairah radi Allahu anhu, apparently contradicts it, from which it is evident that tayammum is a substitute for ablution (wudu), therefore, several prayers can be performed with one tayammum as well.
➋ Due to the weakness of this narration, the jurists among the hadith scholars do not accept it, and they say that Allah, the Exalted, has made earth a substitute for water, and just as ablution (wudu) becomes obligatory upon the occurrence of ritual impurity (hadath), likewise, a new tayammum also becomes obligatory upon the occurrence of hadath.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 117
