Hadith 1117
اُردوEn
وعن أبي عبيدة بن الجراح رضي الله عنه قال : سمعت رسول الله صلى الله عليه وآله وسلم يقول : « يجير على المسلمين بعضهم » أخرجه ابن أبي شيبة و أحمد وفي إسناده ضعف. وللطيالسي من حديث عمرو بن العاص قال : « يجير على المسلمين أدناهم». وفي الصحيحين عن علي قال :« ذمة المسلمين واحدة يسعى بها أدناهم » زاد ابن ماجه من وجه آخر: « ويجير عليهم أقصاهم». وفي الصحيحين من حديث أم هانىء : « قد أجرنا من أجرت».
Abu ’Ubaidah al-Jarrah (RAA) narrated, ‘I heard the Messenger of Allah (ﷺ) say, “Muslims must respect the protection granted (to a non-Muslim) by other Muslims.” Related by Ibn Abi Shaibah and Ahmad with a weakness in its chain of narrator. At-Taialisi transmitted on the authority of 'Amro bin al-'As (RAA), ‘The right of giving protection to non-Muslims is extended to the most humble of the believers (and all Muslims must respect it and give him support).’ Al-Bukhari and Muslim transmitted on the authority of 'Ali (RAA), ‘The protection granted by one Muslim is like one given by them all, and this right is extended to the most humble of them.’ Ibn Majah narrated with a different chain of narrators, 'And the most eminent gives protection on their behalf.’ Al-Bukhari and Muslim transmitted in the hadith of Umm Hani’, “We have given protection to whom you have granted (protection).”
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أحمد:1 /195، وابن أبي شيبة:12 /451، 452.* حجاج بن أرطاة ضعيف مدلس وعنعن، وللحديث شواهد، وحديث عمرو بن العاص: أخرجه الطيالسي: لم أجده، وهو في مسند الإمام احمد :4 /197 وغيره «أبوداود، الديات، حديث:4531، وابن ماجه، الديات، حديث:2685 من حديث عبدالله بن عمرو بن العاص», Hadith of Ali: Narrated by al-Bukhari, Book of Holding Fast to the Book and Sunnah, Hadith: 7300; and Muslim, Book of Hajj, Hadith: 1370; and Ibn Majah, Book of Blood Money, Hadith: 2683. Hadith of Umm Hani: Narrated by al-Bukhari, Book of Jizya and Truces, Hadith: 3171; and Muslim, Prayer of Travelers, Hadith: 719.»©
Explanation:
From this hadith, it is established that just as a man may grant protection (aman), so too may a woman. This is the position held by the majority of the noble jurists.
© Hadith Narrator:
«حضرت ام ہانی رضی اللہ عنہا » She was the daughter of Abu Talib and the sister of Ali radi Allahu anhu. Her name was Fakhitah, and she was also known as “Hind.” She accepted Islam at the time of the Conquest of Makkah.
«أخرجه أحمد:1 /195، وابن أبي شيبة:12 /451، 452.* حجاج بن أرطاة ضعيف مدلس وعنعن، وللحديث شواهد، وحديث عمرو بن العاص: أخرجه الطيالسي: لم أجده، وهو في مسند الإمام احمد :4 /197 وغيره «أبوداود، الديات، حديث:4531، وابن ماجه، الديات، حديث:2685 من حديث عبدالله بن عمرو بن العاص», Hadith of Ali: Narrated by al-Bukhari, Book of Holding Fast to the Book and Sunnah, Hadith: 7300; and Muslim, Book of Hajj, Hadith: 1370; and Ibn Majah, Book of Blood Money, Hadith: 2683. Hadith of Umm Hani: Narrated by al-Bukhari, Book of Jizya and Truces, Hadith: 3171; and Muslim, Prayer of Travelers, Hadith: 719.»©
Explanation:
From this hadith, it is established that just as a man may grant protection (aman), so too may a woman. This is the position held by the majority of the noble jurists.
© Hadith Narrator:
«حضرت ام ہانی رضی اللہ عنہا » She was the daughter of Abu Talib and the sister of Ali radi Allahu anhu. Her name was Fakhitah, and she was also known as “Hind.” She accepted Islam at the time of the Conquest of Makkah.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1117
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This applies in the case where, while setting out for jihad, a detachment is separated from the main army and sent on a specific mission.
However, if a small detachment is dispatched directly from the center and has not been separated from a larger army, then others will not have a share in it.
This applies in the case where, while setting out for jihad, a detachment is separated from the main army and sent on a specific mission.
However, if a small detachment is dispatched directly from the center and has not been separated from a larger army, then others will not have a share in it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2751
