Hadith 1104
اُردوEn
وعن سعيد بن جبير رضي الله عنه أن رسول الله صلى الله عليه وآله وسلم قتل يوم بدر ثلاثة صبرا . أخرجه أبو داود في المراسيل ورجاله ثقات.
Sa'id bin Jubair (RAA) narrated, ‘The Messenger of Allah (ﷺ) killed three men on the day of Badr while they were in bonds (by throwing arrows at them until they died).’ Related by Abu Dawud.
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود في المراسيل، حديث:337، بسند صحيح عند به مطولاً، وعلته الإرسال.»©Explanation: © Hadith Narrator:
«حضرت سعید بن جبیر رحمہ اللہ » Sa‘id ibn Jubayr is counted among the eminent Tabi‘in.
He was the last person whom Hajjaj al-Thaqafi had killed.
He was an authoritative Imam in hadith and tafsir.
Khalifah states that he was present at the time of Sa‘id ibn Jubayr’s execution; when his head was severed, he said “La ilaha illallah, la ilaha illallah.” When he began to say “La ilaha illallah” for the third time, he was unable to complete it.
Rahimahullah.
Maymun ibn Mihran states that although Sa‘id ibn Jubayr passed away, there is not a single person on the face of the earth who is not in need of his knowledge.
He was killed in the year 95 AH in middle age.
(The word Jubayr is a diminutive form.)
«أخرجه أبوداود في المراسيل، حديث:337، بسند صحيح عند به مطولاً، وعلته الإرسال.»©Explanation: © Hadith Narrator:
«حضرت سعید بن جبیر رحمہ اللہ » Sa‘id ibn Jubayr is counted among the eminent Tabi‘in.
He was the last person whom Hajjaj al-Thaqafi had killed.
He was an authoritative Imam in hadith and tafsir.
Khalifah states that he was present at the time of Sa‘id ibn Jubayr’s execution; when his head was severed, he said “La ilaha illallah, la ilaha illallah.” When he began to say “La ilaha illallah” for the third time, he was unable to complete it.
Rahimahullah.
Maymun ibn Mihran states that although Sa‘id ibn Jubayr passed away, there is not a single person on the face of the earth who is not in need of his knowledge.
He was killed in the year 95 AH in middle age.
(The word Jubayr is a diminutive form.)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1104
