صحيح البخاري
Bukhari
كتاب القدرThe Book of Al-Qadar (Divine Preordainment)
بَابُ: {وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لاَ يَرْجِعُونَ} ، {أَنَّهُ لَنْ يُؤْمِنَ مِنْ قَوْمِكَ إِلاَّ مَنْ قَدْ آمَنَ} ، {وَلاَ يَلِدُوا إِلاَّ فَاجِرًا كَفَّارًا} :
Chapter. The Statement of Allah: “And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us).” (V.21:95) “...None of your people will believe, except those who have believed, already..." (V.11:36) “...And they will beget none but wicked disbelievers.” (V.71:27)
Hadith 6612
حَدَّثَنِي مَحْمُودُ بْنُ غَيْلَانَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ ، فَزِنَا الْعَيْنِ : النَّظَرُ ، وَزِنَا اللِّسَانِ : الْمَنْطِقُ ، وَالنَّفْسُ : تَمَنَّى وَتَشْتَهِي ، وَالْفَرْجُ : يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ " ، وَقَالَ شَبَابَةُ : حَدَّثَنَا وَرْقَاءُ ، عَنْ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Ibn `Abbas: I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation."
وَقَالَ مَنْصُورُ بْنُ النُّعْمَانِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ : وَحِرْمٌ بِالْحَبَشِيَّةِ وَجَبَ "
And Mansur bin Nu’man narrated from Ikrimah, and from him Ibn Abbas (may Allah be pleased with them both) that «حرم» is a word from the Abyssinian language; its meaning is “necessary” and “obligatory.”
Hadith 6612
وَقَالَ مَنْصُورُ بْنُ النُّعْمَانِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ : وَحِرْمٌ بِالْحَبَشِيَّةِ وَجَبَ "
And Mansur bin Nu’man narrated from Ikrimah, and from him Ibn Abbas (may Allah be pleased with them both) that «حرم» is a word from the Abyssinian language; its meaning is “necessary” and “obligatory.”
حَدَّثَنِي مَحْمُودُ بْنُ غَيْلَانَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ ، فَزِنَا الْعَيْنِ : النَّظَرُ ، وَزِنَا اللِّسَانِ : الْمَنْطِقُ ، وَالنَّفْسُ : تَمَنَّى وَتَشْتَهِي ، وَالْفَرْجُ : يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ " ، وَقَالَ شَبَابَةُ : حَدَّثَنَا وَرْقَاءُ ، عَنْ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Ibn `Abbas: I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation."
