Hadith 5763
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " سَحَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنْ بَنِي زُرَيْقٍ ، يُقَالُ لَهُ لَبِيدُ بْنُ الْأَعْصَمِ ، حَتَّى كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَيَّلُ إِلَيْهِ أَنَّهُ كَانَ يَفْعَلُ الشَّيْءَ وَمَا فَعَلَهُ ، حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ وَهُوَ عِنْدِي لَكِنَّهُ دَعَا وَدَعَا ، ثُمَّ قَالَ : يَا عَائِشَةُ : أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ ، أَتَانِي رَجُلَانِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلَيَّ ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : مَا وَجَعُ الرَّجُلِ ؟ ، فَقَالَ : مَطْبُوبٌ ، قَالَ : مَنْ طَبَّهُ ؟ ، قَالَ : لَبِيدُ بْنُ الْأَعْصَمِ ، قَالَ : فِي أَيِّ شَيْءٍ ؟ ، قَالَ : فِي مُشْطٍ ، وَمُشَاطَةٍ وَجُفِّ طَلْعِ نَخْلَةٍ ذَكَرٍ ، قَالَ : وَأَيْنَ هُوَ ؟ ، قَالَ : فِي بِئْرِ ذَرْوَانَ ، فَأَتَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَاسٍ مِنْ أَصْحَابِهِ ، فَجَاءَ ، فَقَالَ : يَا عَائِشَةُ كَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ أَوْ كَأَنَّ رُءُوسَ نَخْلِهَا رُءُوسُ الشَّيَاطِينِ ، قُلْتُ : يَا رَسُولَ اللَّهِ أَفَلَا اسْتَخْرَجْتَهُ ، قَالَ : قَدْ عَافَانِي اللَّهُ فَكَرِهْتُ أَنْ أُثَوِّرَ عَلَى النَّاسِ فِيهِ شَرًّا ، فَأَمَرَ بِهَا ، فَدُفِنَتْ " ، تَابَعَهُ أَبُو أُسَامَةَ ، وَأَبُو ضَمْرَةَ ، وَابْنُ أَبِي الزِّنَادِ ، عَنْ هِشَامٍ ، وَقَالَ اللَّيْثُ , وَابْنُ عُيَيْنَةَ ، عَنْ هِشَامٍ فِي مُشْطٍ وَمُشَاقَةٍ ، يُقَالُ الْمُشَاطَةُ : مَا يَخْرُجُ مِنَ الشَّعَرِ إِذَا مُشِطَ ، وَالْمُشَاقَةُ مِنْ مُشَاقَةِ الْكَتَّانِ .
Narrated `Aisha: A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
وَقَوْلِ اللَّهِ تَعَالَى : وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولا إِنَّمَا نَحْنُ فِتْنَةٌ فَلا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلاقٍ سورة البقرة آية 102 وَقَوْلِهِ تَعَالَى : وَلا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى سورة طه آية 69 وَقَوْلِهِ : أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ سورة الأنبياء آية 3 وَقَوْلِهِ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّهَا تَسْعَى سورة طه آية 66 وَقَوْلِهِ وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ سورة الفلق آية 4 وَالنَّفَّاثَاتُ : السَّوَاحِرُ ، تُسْحَرُونَ تُعَمَّوْنَ
And the statement of Allah, "But the devils disbelieved, teaching people magic and that which was revealed to the two angels, Harut and Marut, in Babylon. But they (the two angels) did not teach anyone until they had said, 'We are only a trial, so do not disbelieve.' And from them people learn that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And they learn what harms them and does not benefit them. And they certainly knew that whoever purchased it would have no share in the Hereafter." And the statement of Allah, "And the magician will not succeed wherever he is." And the statement of Allah, "So do you approach magic while you see?" And the statement of Allah, "It was made to appear to him, because of their magic, as if they were running." And the statement of Allah, "And from the evil of those who blow on knots." Those who blow on knots refers to female magicians. «تسحرون» You become blind.
Hadith 5763
وَقَوْلِ اللَّهِ تَعَالَى : وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولا إِنَّمَا نَحْنُ فِتْنَةٌ فَلا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلاقٍ سورة البقرة آية 102 وَقَوْلِهِ تَعَالَى : وَلا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى سورة طه آية 69 وَقَوْلِهِ : أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ سورة الأنبياء آية 3 وَقَوْلِهِ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّهَا تَسْعَى سورة طه آية 66 وَقَوْلِهِ وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ سورة الفلق آية 4 وَالنَّفَّاثَاتُ : السَّوَاحِرُ ، تُسْحَرُونَ تُعَمَّوْنَ
And the statement of Allah, "But the devils disbelieved, teaching people magic and that which was revealed to the two angels, Harut and Marut, in Babylon. But they (the two angels) did not teach anyone until they had said, 'We are only a trial, so do not disbelieve.' And from them people learn that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And they learn what harms them and does not benefit them. And they certainly knew that whoever purchased it would have no share in the Hereafter." And the statement of Allah, "And the magician will not succeed wherever he is." And the statement of Allah, "So do you approach magic while you see?" And the statement of Allah, "It was made to appear to him, because of their magic, as if they were running." And the statement of Allah, "And from the evil of those who blow on knots." Those who blow on knots refers to female magicians. «تسحرون» You become blind.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " سَحَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنْ بَنِي زُرَيْقٍ ، يُقَالُ لَهُ لَبِيدُ بْنُ الْأَعْصَمِ ، حَتَّى كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَيَّلُ إِلَيْهِ أَنَّهُ كَانَ يَفْعَلُ الشَّيْءَ وَمَا فَعَلَهُ ، حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ وَهُوَ عِنْدِي لَكِنَّهُ دَعَا وَدَعَا ، ثُمَّ قَالَ : يَا عَائِشَةُ : أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ ، أَتَانِي رَجُلَانِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلَيَّ ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : مَا وَجَعُ الرَّجُلِ ؟ ، فَقَالَ : مَطْبُوبٌ ، قَالَ : مَنْ طَبَّهُ ؟ ، قَالَ : لَبِيدُ بْنُ الْأَعْصَمِ ، قَالَ : فِي أَيِّ شَيْءٍ ؟ ، قَالَ : فِي مُشْطٍ ، وَمُشَاطَةٍ وَجُفِّ طَلْعِ نَخْلَةٍ ذَكَرٍ ، قَالَ : وَأَيْنَ هُوَ ؟ ، قَالَ : فِي بِئْرِ ذَرْوَانَ ، فَأَتَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَاسٍ مِنْ أَصْحَابِهِ ، فَجَاءَ ، فَقَالَ : يَا عَائِشَةُ كَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ أَوْ كَأَنَّ رُءُوسَ نَخْلِهَا رُءُوسُ الشَّيَاطِينِ ، قُلْتُ : يَا رَسُولَ اللَّهِ أَفَلَا اسْتَخْرَجْتَهُ ، قَالَ : قَدْ عَافَانِي اللَّهُ فَكَرِهْتُ أَنْ أُثَوِّرَ عَلَى النَّاسِ فِيهِ شَرًّا ، فَأَمَرَ بِهَا ، فَدُفِنَتْ " ، تَابَعَهُ أَبُو أُسَامَةَ ، وَأَبُو ضَمْرَةَ ، وَابْنُ أَبِي الزِّنَادِ ، عَنْ هِشَامٍ ، وَقَالَ اللَّيْثُ , وَابْنُ عُيَيْنَةَ ، عَنْ هِشَامٍ فِي مُشْطٍ وَمُشَاقَةٍ ، يُقَالُ الْمُشَاطَةُ : مَا يَخْرُجُ مِنَ الشَّعَرِ إِذَا مُشِطَ ، وَالْمُشَاقَةُ مِنْ مُشَاقَةِ الْكَتَّانِ .
Narrated `Aisha: A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
