Bukhari

And the statement of Allah the Exalted in Surah Al-Mujadilah: "Allah has indeed heard the statement of the woman who disputes with you concerning her husband..." up to the verse «فمن لم يستطع فإطعام ستين مسكينا». And Isma'il narrated to me, he said: Imam Malik narrated to me that Ibn Shihab was asked about this issue, so he replied that the zihar of a slave is like the zihar of a free man. Imam Malik said that the slave will fast for two consecutive months. Hasan bin Hur said that the zihar of a free man or a slave is the same, whether it is with a free woman or a slave woman. Ikrimah said that if a man makes zihar with his slave woman, it has no significance. Zihar is done with wives, and in the Arabic language, it comes in the meaning of «لام فى», so the meaning of «يعودون لما قالوا» will be: if he wishes to keep the woman and nullify the statement of zihar. And this translation is better, because Allah has called zihar an evil and a lie, so how could He command to repeat it?

Narrated Ibn `Abbas: Allah's Apostle performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, "Allahu Akbar." (Zainab said: The Prophet said, "An opening has been made in the wall of Gog and Magog like this and this," forming the number 90 (with his thumb and index finger).

And Ibn Umar (may Allah be pleased with them both) narrated that the Prophet (peace be upon him) said: Allah does not punish for the tears of the eye, but He punishes for this—at that time he pointed to his tongue (meaning that wailing is a cause of Allah’s punishment). And Ka‘b bin Malik (may Allah be pleased with him) said that the Prophet (peace be upon him) indicated to me (regarding a debt that someone owed me) to take half (and forgive half). Asma’ (may Allah be pleased with her) narrated that the Prophet (peace be upon him) was praying the eclipse prayer (when I arrived and) I asked Aisha (may Allah be pleased with her), “What are the people doing?” Aisha (may Allah be pleased with her) was also praying, so she pointed with her head towards the sun (indicating that it was the eclipse prayer). I asked, “Is this a sign?” She indicated with her head, “Yes.” And Anas (may Allah be pleased with him) narrated that the Prophet (peace be upon him) signaled with his hand to Abu Bakr (may Allah be pleased with him) to move forward. Ibn Abbas (may Allah be pleased with them both) narrated that the Prophet (peace be upon him) signaled with his hand that there was no harm. And Abu Qatadah narrated that the Prophet (peace be upon him) asked regarding hunting while in the state of ihram, “Did any of you tell the hunter to hunt, or did any of you point towards it?” The companions replied, “No.” The Prophet (peace be upon him) said, “Then (its meat) eat.”

And the statement of Allah the Exalted in Surah Al-Mujadilah: "Allah has indeed heard the statement of the woman who disputes with you concerning her husband..." up to the verse «فمن لم يستطع فإطعام ستين مسكينا». And Isma'il narrated to me, he said: Imam Malik narrated to me that Ibn Shihab was asked about this issue, so he replied that the zihar of a slave is like the zihar of a free man. Imam Malik said that the slave will fast for two consecutive months. Hasan bin Hur said that the zihar of a free man or a slave is the same, whether it is with a free woman or a slave woman. Ikrimah said that if a man makes zihar with his slave woman, it has no significance. Zihar is done with wives, and in the Arabic language, it comes in the meaning of «لام فى», so the meaning of «يعودون لما قالوا» will be: if he wishes to keep the woman and nullify the statement of zihar. And this translation is better, because Allah has called zihar an evil and a lie, so how could He command to repeat it?

And Ibn Umar (may Allah be pleased with them both) narrated that the Prophet (peace be upon him) said: Allah does not punish for the tears of the eye, but He punishes for this—at that time he pointed to his tongue (meaning that wailing is a cause of Allah’s punishment). And Ka‘b bin Malik (may Allah be pleased with him) said that the Prophet (peace be upon him) indicated to me (regarding a debt that someone owed me) to take half (and forgive half). Asma’ (may Allah be pleased with her) narrated that the Prophet (peace be upon him) was praying the eclipse prayer (when I arrived and) I asked Aisha (may Allah be pleased with her), “What are the people doing?” Aisha (may Allah be pleased with her) was also praying, so she pointed with her head towards the sun (indicating that it was the eclipse prayer). I asked, “Is this a sign?” She indicated with her head, “Yes.” And Anas (may Allah be pleased with him) narrated that the Prophet (peace be upon him) signaled with his hand to Abu Bakr (may Allah be pleased with him) to move forward. Ibn Abbas (may Allah be pleased with them both) narrated that the Prophet (peace be upon him) signaled with his hand that there was no harm. And Abu Qatadah narrated that the Prophet (peace be upon him) asked regarding hunting while in the state of ihram, “Did any of you tell the hunter to hunt, or did any of you point towards it?” The companions replied, “No.” The Prophet (peace be upon him) said, “Then (its meat) eat.”

Narrated Ibn `Abbas: Allah's Apostle performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, "Allahu Akbar." (Zainab said: The Prophet said, "An opening has been made in the wall of Gog and Magog like this and this," forming the number 90 (with his thumb and index finger).

Narrated Abu Huraira: Abul Qasim (the Prophet ) said, "There is an hour (or a moment) of particular significance on Friday. If it happens that a Muslim is offering a prayer and invoking Allah for some good at that very moment, Allah will grant him his request." (The sub-narrator placed the top of his finger on the palm of the other hand between the middle finger and the little one.)

Narrated Anas bin Malik: During the lifetime of Allah's Apostle a Jew attacked a girl and took some silver ornaments she was wearing and crushed her head. Her relative brought her to the Prophet while she was in her last breaths, and she was unable to speak. Allah's Apostle asked her, "Who has hit you? So-and so?", mentioning somebody other than her murderer. She moved her head, indicating denial. The Prophet mentioned another person other than the murderer, and she again moved her head indicating denial. Then he asked, "Was it so-and-so?", mentioning the name of her killer. She nodded, agreeing. Then Allah's Apostle; ordered that the head of that Jew be crushed between two stones.

Narrated Ibn `Umar: I heard the Prophet saying, "Afflictions will emerge from here," pointing towards the East.

Narrated `Abdullah bin Abi A'ufa: We were with Allah's Apostle on a journey, and when the sun set, he said to a man, "Get down and prepare a drink of Sawiq for me." The man said, "O Allah's Apostle! Will you wait till it is evening?" Allah's Apostle again said, "Get down and prepare a drink of Sawiq." The man said, "O Allah's Apostle! Will you wait till it is evening, for it is still daytime. " The Prophet again said, "Get down and prepare a drink of Sawiq." So the third time the man got down and prepared a drink of sawiq for him. Allah's Apostle drank thereof and pointed with his hand towards the East, saying, "When you see the night falling from this side, then a fasting person should break his fast."

Narrated 'Abdullah bin Mas'ud: The Prophet said, "The call (or the Adhan) of Bila should not stop you from taking the Suhur-meals for Bilal calls (or pronounces the Adhan) so that the one who is offering the night prayer should take a rest, and he does not indicate the daybreak or dawn." The narrator, Yazid, described (how dawn breaks) by stretching out his hands and then separating them wide apart.

Narrated Abu Huraira: Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.