Bukhari

And Ibn Umar (may Allah be pleased with them both) narrated that the Prophet (peace be upon him) said: Allah does not punish for the tears of the eye, but He punishes for this—at that time he pointed to his tongue (meaning that wailing is a cause of Allah’s punishment). And Ka‘b bin Malik (may Allah be pleased with him) said that the Prophet (peace be upon him) indicated to me (regarding a debt that someone owed me) to take half (and forgive half). Asma’ (may Allah be pleased with her) narrated that the Prophet (peace be upon him) was praying the eclipse prayer (when I arrived and) I asked Aisha (may Allah be pleased with her), “What are the people doing?” Aisha (may Allah be pleased with her) was also praying, so she pointed with her head towards the sun (indicating that it was the eclipse prayer). I asked, “Is this a sign?” She indicated with her head, “Yes.” And Anas (may Allah be pleased with him) narrated that the Prophet (peace be upon him) signaled with his hand to Abu Bakr (may Allah be pleased with him) to move forward. Ibn Abbas (may Allah be pleased with them both) narrated that the Prophet (peace be upon him) signaled with his hand that there was no harm. And Abu Qatadah narrated that the Prophet (peace be upon him) asked regarding hunting while in the state of ihram, “Did any of you tell the hunter to hunt, or did any of you point towards it?” The companions replied, “No.” The Prophet (peace be upon him) said, “Then (its meat) eat.”

Narrated Ibn `Abbas: Allah's Apostle performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, "Allahu Akbar." (Zainab said: The Prophet said, "An opening has been made in the wall of Gog and Magog like this and this," forming the number 90 (with his thumb and index finger).

And the statement of Allah the Exalted in Surah Al-Mujadilah: "Allah has indeed heard the statement of the woman who disputes with you concerning her husband..." up to the verse «فمن لم يستطع فإطعام ستين مسكينا». And Isma'il narrated to me, he said: Imam Malik narrated to me that Ibn Shihab was asked about this issue, so he replied that the zihar of a slave is like the zihar of a free man. Imam Malik said that the slave will fast for two consecutive months. Hasan bin Hur said that the zihar of a free man or a slave is the same, whether it is with a free woman or a slave woman. Ikrimah said that if a man makes zihar with his slave woman, it has no significance. Zihar is done with wives, and in the Arabic language, it comes in the meaning of «لام فى», so the meaning of «يعودون لما قالوا» will be: if he wishes to keep the woman and nullify the statement of zihar. And this translation is better, because Allah has called zihar an evil and a lie, so how could He command to repeat it?