صحيح البخاري
Bukhari
كتاب الطلاقThe Book of Divorce
بَابُ مَنْ قَالَ لاِمْرَأَتِهِ أَنْتِ عَلَيَّ حَرَامٌ:
Chapter. Whoever said to his wife: “You are Haram (unlawful) for me.”
Hadith 5264
أَوِ الْخَلِيَّةُ أَوِ الْبَرِيَّةُ أَوْ مَا عُنِيَ بِهِ الطَّلاَقُ، فَهُوَ عَلَى نِيَّتِهِ، وَقَوْلُ اللَّهِ عَزَّ وَجَلَّ : وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلا سورة الأحزاب آية 49 ، وَقَالَ : وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلا سورة الأحزاب آية 28 ، وَقَالَ : فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ سورة البقرة آية 229 ، وَقَالَ : أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ سورة الطلاق آية 2 ، وَقَالَتْ عَائِشَةُ : " قَدْ عَلِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ أَبَوَيَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ " .
Or I permitted, or he may say: "Now you are free," or "separated," or "Come, let me send you off properly." Similarly, in Surah Al-Baqarah it is stated: if he uses such a word from which divorce can be understood, then divorce will occur according to his intention. Allah the Exalted says in Surah Al-Ahzab «وسرحوهن سراحا جميلا»: "Release them with kindness," and in the same Surah He says «فإمساك بمعروف أو تسريح بإحسانا»: "After that, either retain them according to the rule or release them with good conduct." And Aisha (may Allah be pleased with her) said that the Prophet (peace and blessings of Allah be upon him) knew well that my parents could not advise me to «فراق» (here «فراق» means divorce) from the Prophet (peace and blessings of Allah be upon him).
وَقَالَ اللَّيْثُ : حَدَّثَنِي نَافِعٌ ، قَالَ : " كَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَمَّنْ طَلَّقَ ثَلَاثًا ، قَالَ : لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي بِهَذَا ، فَإِنْ طَلَّقْتَهَا ثَلَاثًا ، حَرُمَتْ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ " .
Nafi' said: When Ibn 'Umar was asked about person who had given three divorces, he said, "Would that you gave one or two divorces, for the Prophet (saws) ordered me to do so. If you give three divorces then she cannot be lawful for you until she has married another husband (and is divorced by him)."
وَقَالَ الْحَسَنُ : نِيَّتُهُ ، وَقَالَ أَهْلُ الْعِلْمِ : إِذَا طَلَّقَ ثَلَاثًا فَقَدْ حَرُمَتْ عَلَيْهِ فَسَمَّوْهُ حَرَامًا بِالطَّلَاقِ وَالْفِرَاقِ وَلَيْسَ هَذَا كَالَّذِي يُحَرِّمُ الطَّعَامَ لِأَنَّهُ لَا يُقَالُ لِطَعَامِ الْحِلِّ حَرَامٌ ، وَيُقَالُ لِلْمُطَلَّقَةِ حَرَامٌ ، وَقَالَ : فِي الطَّلَاقِ ثَلَاثًا لَا تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ.
Imam Hasan al-Basri said that in this case, the legal verdict will be based on his intention, and the people of knowledge have said that when someone gives his wife three divorces, she becomes forbidden for him. Here, the prohibition is established through the words of divorce and «فراق», and making a woman forbidden upon oneself is not like making food forbidden. The reason is that one cannot declare lawful food as forbidden, but a divorced woman is called forbidden. Allah the Exalted has said regarding a woman who has been divorced three times that she will not be lawful for the previous husband until she marries another husband.
Hadith 5264
أَوِ الْخَلِيَّةُ أَوِ الْبَرِيَّةُ أَوْ مَا عُنِيَ بِهِ الطَّلاَقُ، فَهُوَ عَلَى نِيَّتِهِ، وَقَوْلُ اللَّهِ عَزَّ وَجَلَّ : وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلا سورة الأحزاب آية 49 ، وَقَالَ : وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلا سورة الأحزاب آية 28 ، وَقَالَ : فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ سورة البقرة آية 229 ، وَقَالَ : أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ سورة الطلاق آية 2 ، وَقَالَتْ عَائِشَةُ : " قَدْ عَلِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ أَبَوَيَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ " .
Or I permitted, or he may say: "Now you are free," or "separated," or "Come, let me send you off properly." Similarly, in Surah Al-Baqarah it is stated: if he uses such a word from which divorce can be understood, then divorce will occur according to his intention. Allah the Exalted says in Surah Al-Ahzab «وسرحوهن سراحا جميلا»: "Release them with kindness," and in the same Surah He says «فإمساك بمعروف أو تسريح بإحسانا»: "After that, either retain them according to the rule or release them with good conduct." And Aisha (may Allah be pleased with her) said that the Prophet (peace and blessings of Allah be upon him) knew well that my parents could not advise me to «فراق» (here «فراق» means divorce) from the Prophet (peace and blessings of Allah be upon him).
وَقَالَ الْحَسَنُ : نِيَّتُهُ ، وَقَالَ أَهْلُ الْعِلْمِ : إِذَا طَلَّقَ ثَلَاثًا فَقَدْ حَرُمَتْ عَلَيْهِ فَسَمَّوْهُ حَرَامًا بِالطَّلَاقِ وَالْفِرَاقِ وَلَيْسَ هَذَا كَالَّذِي يُحَرِّمُ الطَّعَامَ لِأَنَّهُ لَا يُقَالُ لِطَعَامِ الْحِلِّ حَرَامٌ ، وَيُقَالُ لِلْمُطَلَّقَةِ حَرَامٌ ، وَقَالَ : فِي الطَّلَاقِ ثَلَاثًا لَا تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ.
Imam Hasan al-Basri said that in this case, the legal verdict will be based on his intention, and the people of knowledge have said that when someone gives his wife three divorces, she becomes forbidden for him. Here, the prohibition is established through the words of divorce and «فراق», and making a woman forbidden upon oneself is not like making food forbidden. The reason is that one cannot declare lawful food as forbidden, but a divorced woman is called forbidden. Allah the Exalted has said regarding a woman who has been divorced three times that she will not be lawful for the previous husband until she marries another husband.
وَقَالَ اللَّيْثُ : حَدَّثَنِي نَافِعٌ ، قَالَ : " كَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَمَّنْ طَلَّقَ ثَلَاثًا ، قَالَ : لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي بِهَذَا ، فَإِنْ طَلَّقْتَهَا ثَلَاثًا ، حَرُمَتْ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ " .
Nafi' said: When Ibn 'Umar was asked about person who had given three divorces, he said, "Would that you gave one or two divorces, for the Prophet (saws) ordered me to do so. If you give three divorces then she cannot be lawful for you until she has married another husband (and is divorced by him)."
Hadith 5265
حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " طَلَّقَ رَجُلٌ امْرَأَتَهُ ، فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ ، فَطَلَّقَهَا ، وَكَانَتْ مَعَهُ مِثْلُ الْهُدْبَةِ ، فَلَمْ تَصِلْ مِنْهُ إِلَى شَيْءٍ تُرِيدُهُ ، فَلَمْ يَلْبَثْ أَنْ طَلَّقَهَا ، فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ زَوْجِي طَلَّقَنِي وَإِنِّي تَزَوَّجْتُ زَوْجًا غَيْرَهُ فَدَخَلَ بِي وَلَمْ يَكُنْ مَعَهُ إِلَّا مِثْلُ الْهُدْبَةِ فَلَمْ يَقْرَبْنِي إِلَّا هَنَةً وَاحِدَةً لَمْ يَصِلْ مِنِّي إِلَى شَيْءٍ ، فَأَحِلُّ لِزَوْجِي الْأَوَّلِ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا تَحِلِّينَ لِزَوْجِكِ الْأَوَّلِ حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ " .
Narrated `Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him, and after a while he divorced her. Then she came to the Prophet and said, "O Allah's Apostle! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case?" Allah's Apostle said, "It is unlawful to marry your first husband till the other husband consummates his marriage with you."
