صحيح البخاري
Bukhari
كتاب النكاحThe Book of (The Wedlock)
بَابُ قَوْلِ اللَّهِ جَلَّ وَعَزَّ: {وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ} الآيَةَ إِلَى قَوْلِهِ: {غَفُورٌ حَلِيمٌ} :
Chapter. The Statement of Allah: “And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allah knows... (up to)... Oft-Forgiving, Most Forbearing.” (V.2:235)
Hadith 5124
وَقَالَ لِي طَلْقٌ : حَدَّثَنَا زَائِدَةُ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عَبَّاسٍ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ سورة البقرة آية 235 ، يَقُولُ : إِنِّي أُرِيدُ التَّزْوِيجَ وَلَوَدِدْتُ أَنَّهُ تَيَسَّرَ لِي امْرَأَةٌ صَالِحَةٌ ، وَقَالَ الْقَاسِمُ : يَقُولُ : إِنَّكِ عَلَيَّ كَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا أَوْ نَحْوَ هَذَا ، وَقَالَ عَطَاءٌ : يُعَرِّضُ وَلَا يَبُوحُ ، يَقُولُ : إِنَّ لِي حَاجَةً وَأَبْشِرِي وَأَنْتِ بِحَمْدِ اللَّهِ نَافِقَةٌ ، وَتَقُولُ هِيَ : قَدْ أَسْمَعُ مَا تَقُولُ وَلَا تَعِدُ شَيْئًا وَلَا يُوَاعِدُ وَلِيُّهَا بِغَيْرِ عِلْمِهَا ، وَإِنْ وَاعَدَتْ رَجُلًا فِي عِدَّتِهَا ، ثُمَّ نَكَحَهَا بَعْدُ لَمْ يُفَرَّقْ بَيْنَهُمَا ، وَقَالَ الْحَسَنُ : " لَا تُوَاعِدُوهُنَّ سِرًّا الزِّنَا ، وَيُذْكَرُ عَنْ ابْنِ عَبَّاسٍ : " حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ تَنْقَضِيَ الْعِدَّةُ ".
Ibn `Abbas said: "Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
أَضْمَرْتُمْ وَكُلُّ شَيْءٍ صُنْتَهُ وَأَضْمَرْتَهُ فَهُوَ مَكْنُونٌ.
«أكننتم» means «اضمرتم», that is, everything which you protect and conceal in your heart is called «مكنون».
Hadith 5124
أَضْمَرْتُمْ وَكُلُّ شَيْءٍ صُنْتَهُ وَأَضْمَرْتَهُ فَهُوَ مَكْنُونٌ.
«أكننتم» means «اضمرتم», that is, everything which you protect and conceal in your heart is called «مكنون».
وَقَالَ لِي طَلْقٌ : حَدَّثَنَا زَائِدَةُ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عَبَّاسٍ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ سورة البقرة آية 235 ، يَقُولُ : إِنِّي أُرِيدُ التَّزْوِيجَ وَلَوَدِدْتُ أَنَّهُ تَيَسَّرَ لِي امْرَأَةٌ صَالِحَةٌ ، وَقَالَ الْقَاسِمُ : يَقُولُ : إِنَّكِ عَلَيَّ كَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا أَوْ نَحْوَ هَذَا ، وَقَالَ عَطَاءٌ : يُعَرِّضُ وَلَا يَبُوحُ ، يَقُولُ : إِنَّ لِي حَاجَةً وَأَبْشِرِي وَأَنْتِ بِحَمْدِ اللَّهِ نَافِقَةٌ ، وَتَقُولُ هِيَ : قَدْ أَسْمَعُ مَا تَقُولُ وَلَا تَعِدُ شَيْئًا وَلَا يُوَاعِدُ وَلِيُّهَا بِغَيْرِ عِلْمِهَا ، وَإِنْ وَاعَدَتْ رَجُلًا فِي عِدَّتِهَا ، ثُمَّ نَكَحَهَا بَعْدُ لَمْ يُفَرَّقْ بَيْنَهُمَا ، وَقَالَ الْحَسَنُ : " لَا تُوَاعِدُوهُنَّ سِرًّا الزِّنَا ، وَيُذْكَرُ عَنْ ابْنِ عَبَّاسٍ : " حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ تَنْقَضِيَ الْعِدَّةُ ".
Ibn `Abbas said: "Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
