Hadith 4952
وَقَالَ مُجَاهِدٌ : وِزْرَكَ : فِي الْجَاهِلِيَّةِ ، أَنْقَضَ : أَثْقَلَ مَعَ ، الْعُسْرِ يُسْرًا ، قَالَ ابْنُ عُيَيْنَةَ : أَيْ مَعَ ذَلِكَ الْعُسْرِ يُسْرًا آخَرَ كَقَوْلِهِ : هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ : وَلَنْ يَغْلِبَ عُسْرٌ يُسْرَيْنِ ، وَقَال مُجَاهِدٌ : فَانْصَبْ : فِي حَاجَتِكَ إِلَى رَبِّكَ وَيُذْكَرُ ، عَنْ ابْنِ عَبَّاسٍ ، أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ سورة الشرح آية 1شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ .
Mujahid said that by «وزرك» are meant those things which were done by the Prophet (peace be upon him) during the time of ignorance (such as leaving what was preferable, etc.). The meaning of «أنقض» is "made heavy." «مع العسر يسرا» Sufyan bin ‘Uyaynah said its meaning is that with one hardship come two blessings, as in the verse «هل تربصون بنا إلا إحدى الحسنيين» two good things are meant for the Muslims, and in the hadith it is stated that one hardship cannot overcome two blessings. And Mujahid said «فانصب» means to strive in supplicating to your Lord. And it is narrated from Ibn ‘Abbas (may Allah be pleased with them both) that he said by «ألم نشرح لك صدرك» is meant: We have opened your breast for Islam.
حَدَّثَنَا
حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا
شُعْبَةُ ، قَالَ : أَخْبَرَنِي
عَدِيٌّ ، قَالَ : سَمِعْتُ
الْبَرَاءَ رَضِيَ اللَّهُ عَنْهُ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ ، فَقَرَأَ فِي الْعِشَاءِ فِي إِحْدَى الرَّكْعَتَيْنِ بِ وَالتِّينِ وَالزَّيْتُونِ سورة التين آية 1 تَقْوِيمٍ سورة التين آية 4 : الْخَلْقِ " .
Narrated Al-Bara: While the Prophet was on a journey, he recited Surat at-Tini waz-Zaituni (95) in one of the first two rak`at of the `Isha prayer.
وَقَالَ مُجَاهِدٌ : هُوَ التِّينُ وَالزَّيْتُونُ : الَّذِي يَأْكُلُ النَّاسُ ، يُقَالُ : فَمَا يُكَذِّبُكَ : فَمَا الَّذِي يُكَذِّبُكَ بِأَنَّ النَّاسَ يُدَانُونَ بِأَعْمَالِهِمْ كَأَنَّهُ ، قَالَ : وَمَنْ يَقْدِرُ عَلَى تَكْذِيبِكَ بِالثَّوَابِ وَالْعِقَابِ .
Mujahid said that in the verse, those very three (fig) and olive, famous fruits are mentioned which people eat. «فما يكذبك» That is, what is the reason for you to deny that on the Day of Resurrection people will be recompensed for their deeds. As if it is said, who can say that you would begin to deny punishment and reward.