صحيح البخاري
Bukhari
كتاب تفسير القرآنThe Book of Commentary
بَابُ قَوْلِهِ: {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} :
Chapter. The Statement of Allah: “If you two (wives of the Prophet , namely, Aishah and Hafsa) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet likes)." (V.66:4)
Hadith 4915
حَدَّثَنَا الْحُمَيْدِيُّ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : سَمِعْتُ عُبَيْدَ بْنَ حُنَيْنٍ ، يَقُولُ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : كُنْتُ أُرِيدُ أَنْ أَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَكَثْتُ سَنَةً ، فَلَمْ أَجِدْ لَهُ مَوْضِعًا حَتَّى خَرَجْتُ مَعَهُ حَاجًّا ، فَلَمَّا كُنَّا بِظَهْرَانَ ذَهَبَ عُمَرُ لِحَاجَتِهِ ، فَقَالَ : أَدْرِكْنِي بِالْوَضُوءِ فَأَدْرَكْتُهُ بِالْإِدَاوَةِ ، فَجَعَلْتُ أَسْكُبُ عَلَيْهِ الْمَاءَ ، وَرَأَيْتُ مَوْضِعًا ، فَقُلْتُ : " يَا أَمِيرَ الْمُؤْمِنِينَ ، مَنِ الْمَرْأَتَانِ اللَّتَانِ تَظَاهَرَتَا ، قَالَ ابْنُ عَبَّاسٍ : فَمَا أَتْمَمْتُ كَلَامِي حَتَّى ، قَالَ : " عَائِشَةُ وَحَفْصَةُ " .
Narrated Ibn `Abbas: I intended to ask `Umar about those two ladies who back each other against 'Allah's Messenger . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?" Before I could complete my question, he replied, "They were `Aisha and Hafsa."
صَغَوْتُ وَأَصْغَيْتُ مِلْتُ لِتَصْغَى : لِتَمِيلَ ، وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلائِكَةُ بَعْدَ ذَلِكَ ظَهِيرٌ سورة التحريم آية 4 ، عَوْنٌ تَظَاهَرُونَ تَعَاوَنُونَ ، وَقَالَ مُجَاهِدٌ : قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ : أَوْصُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ بِتَقْوَى اللَّهِ وَأَدِّبُوهُمْ .
The Arabs say «صغوت» O «صغوت» meaning "I bowed down" («لتصغى»), which is in Surah Al-An'am, meaning "they bow down." «وإن تظاهرا عليه فإن الله هو مولاه وجبريل وصالح المؤمنين والملائكة بعد ذلك ظهير» means "If you keep launching new attacks against the Prophet (peace be upon him), then his helper is Allah, and Jibreel, and the righteous believers, and besides them, the angels are also helpers." «ظهير» means "helper." «تظاهرون» means "you help one another." Mujahid said, the meaning of the verse «قوا أنفسكم وأهليكم» is that you should advise yourself and your family to fear Allah and teach them good manners.
Hadith 4915
صَغَوْتُ وَأَصْغَيْتُ مِلْتُ لِتَصْغَى : لِتَمِيلَ ، وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلائِكَةُ بَعْدَ ذَلِكَ ظَهِيرٌ سورة التحريم آية 4 ، عَوْنٌ تَظَاهَرُونَ تَعَاوَنُونَ ، وَقَالَ مُجَاهِدٌ : قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ : أَوْصُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ بِتَقْوَى اللَّهِ وَأَدِّبُوهُمْ .
The Arabs say «صغوت» O «صغوت» meaning "I bowed down" («لتصغى»), which is in Surah Al-An'am, meaning "they bow down." «وإن تظاهرا عليه فإن الله هو مولاه وجبريل وصالح المؤمنين والملائكة بعد ذلك ظهير» means "If you keep launching new attacks against the Prophet (peace be upon him), then his helper is Allah, and Jibreel, and the righteous believers, and besides them, the angels are also helpers." «ظهير» means "helper." «تظاهرون» means "you help one another." Mujahid said, the meaning of the verse «قوا أنفسكم وأهليكم» is that you should advise yourself and your family to fear Allah and teach them good manners.
حَدَّثَنَا الْحُمَيْدِيُّ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : سَمِعْتُ عُبَيْدَ بْنَ حُنَيْنٍ ، يَقُولُ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : كُنْتُ أُرِيدُ أَنْ أَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَكَثْتُ سَنَةً ، فَلَمْ أَجِدْ لَهُ مَوْضِعًا حَتَّى خَرَجْتُ مَعَهُ حَاجًّا ، فَلَمَّا كُنَّا بِظَهْرَانَ ذَهَبَ عُمَرُ لِحَاجَتِهِ ، فَقَالَ : أَدْرِكْنِي بِالْوَضُوءِ فَأَدْرَكْتُهُ بِالْإِدَاوَةِ ، فَجَعَلْتُ أَسْكُبُ عَلَيْهِ الْمَاءَ ، وَرَأَيْتُ مَوْضِعًا ، فَقُلْتُ : " يَا أَمِيرَ الْمُؤْمِنِينَ ، مَنِ الْمَرْأَتَانِ اللَّتَانِ تَظَاهَرَتَا ، قَالَ ابْنُ عَبَّاسٍ : فَمَا أَتْمَمْتُ كَلَامِي حَتَّى ، قَالَ : " عَائِشَةُ وَحَفْصَةُ " .
Narrated Ibn `Abbas: I intended to ask `Umar about those two ladies who back each other against 'Allah's Messenger . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?" Before I could complete my question, he replied, "They were `Aisha and Hafsa."
