صحيح البخاري

Bukhari

كتاب تفسير القرآن

The Book of Commentary

سورة {وَالطُّورِ} :

SURAT AT-TUR (The Mount)

1 hadith
Hadith 4853
قَالَ عَلِيٌّ عَلَيْهِ السَّلَام : الذَّارِيَاتُ : الرِّيَاحُ ، وَقَالَ غَيْرُهُ : تَذْرُوهُ تُفَرِّقُهُ ، وَفِي أَنْفُسِكُمْ : أَفَلَا تُبْصِرُونَ تَأْكُلُ وَتَشْرَبُ فِي مَدْخَلٍ وَاحِدٍ وَيَخْرُجُ مِنْ مَوْضِعَيْنِ ، فَرَاغَ : فَرَجَعَ ، فَصَكَّتْ : فَجَمَعَتْ أَصَابِعَهَا ، فَضَرَبَتْ بِهِ جَبْهَتَهَا وَالرَّمِيمُ نَبَاتُ الْأَرْضِ إِذَا يَبِسَ وَدِيسَ ، لَمُوسِعُونَ : أَيْ لَذُو سَعَةٍ وَكَذَلِكَ عَلَى ، الْمُوسِعِ قَدَرَهُ : يَعْنِي الْقَوِيَّ خَلَقْنَا ، زَوْجَيْنِ : الذَّكَرَ وَالْأُنْثَى وَاخْتِلَافُ الْأَلْوَانِ حُلْوٌ وَحَامِضٌ ، فَهُمَا زَوْجَانِ ، فَفِرُّوا إِلَى اللَّهِ : مَعْنَاهُ مِنَ اللَّهِ إِلَيْهِ ، وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ : مَا خَلَقْتُ أَهْلَ السَّعَادَةِ مِنْ أَهْلِ الْفَرِيقَيْنِ إِلَّا لِيُوَحِّدُونِ ، وَقَالَ بَعْضُهُمْ : خَلَقَهُمْ لِيَفْعَلُوا ، فَفَعَلَ بَعْضٌ وَتَرَكَ بَعْضٌ ، وَلَيْسَ فِيهِ حُجَّةٌ لِأَهْلِ الْقَدَرِ وَالذَّنُوبُ الدَّلْوُ الْعَظِيمُ ، وَقَالَ مُجَاهِدٌ : صَرَّةٍ : صَيْحَةٍ ، ذَنُوبًا : سَبِيلًا الْعَقِيمُ الَّتِي لَا تَلِدُ وَلَا تُلْقِحُ شَيْئًا ، وَقَالَ ابْنُ عَبَّاسٍ : وَالْحُبُكُ اسْتِوَاؤُهَا وَحُسْنُهَا ، فِي غَمْرَةٍ : فِي ضَلَالَتِهِمْ يَتَمَادَوْنَ ، وَقَالَ غَيْرُهُ : تَوَاصَوْا تَوَاطَئُوا ، وَقَالَ : مُسَوَّمَةً : مُعَلَّمَةً مِنَ السِّيمَا قُتِلَ الْإِنْسَانُ لُعِنَ .
Ali (may Allah be pleased with him) said that by «الذاريات» is meant the winds. Others said that the meaning of «تذروه» is that it scatters (this word is in Surah Al-Kahf). It is brought here in relation to «الرياح‏». «وفي أنفسكم‏ افلا تبصرون» means there are signs in your own selves; do you not see that food and drink enter through one way, the mouth, but come out as waste through other ways. «فراغ‏» means he returned (or came quietly). «فصكت‏» means he struck his forehead with his hand while making a fist. «الرميم» means when the grass of the earth dries up and is trampled. «لموسعون‏» means We have made it spacious and wide. (And in Surah Al-Baqarah) «على الموسع قدره‏» here «موسع» means strong and powerful. «زوجين‏» means male and female, or different colors, or different tastes like sweet and sour—these are two types. «ففروا إلى الله‏» means flee from disobedience to Allah towards His obedience. «إلا ليعبدون‏» means all the righteous souls among jinn and mankind, I have created them only for My Oneness. Some said Allah created the jinn and mankind for this very purpose, that they should affirm Allah’s Oneness, but some accepted and some did not. There is no proof for the Mu'tazilah in this verse. «الذنوب» means large buckets. Mujahid said that «ذنوبا‏» means path. Mujahid said that «صرة‏» means to shout. «ذنوبا‏» means path and way. «العقيم» means barren, one who does not bear children. Ibn Abbas (may Allah be pleased with them both) said that by «الحبك» is meant the beautiful evenness of the sky. «في غمرة‏» means they spend their time in their misguidance. Others said the meaning of «تواصوا» is that they also began to say in agreement with them. «مسومة‏» means marked. This is derived from «سيما‏.‏», which means sign. «قتل الخراصون» means liars, accursed.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، عَنْ عُرْوَةَ ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : شَكَوْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِّي أَشْتَكِي ، فَقَالَ : " طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ " ، فَطُفْتُ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ يَقْرَأُ بِالطُّورِ ، وَكِتَابٍ مَسْطُورٍ " .
Narrated Um Salama: I complained to Allah's Messenger that I was sick, so he said, "Perform the Tawaf (of Ka`ba at Mecca) while riding behind the people (who are performing the Tawaf on foot)." So I performed the Tawaf while Allah's Messenger was offering the prayer by the side of the Ka`ba and was reciting: 'By the Mount (Saini) and by a Decree Inscribed.'
وَقَالَ قَتَادَةُ : مَسْطُورٍ : مَكْتُوبٍ ، وَقَالَ مُجَاهِدٌ : الطُّورُ الْجَبَلُ بِالسُّرْيَانِيَّةِ ، رَقٍّ مَنْشُورٍ : صَحِيفَةٍ ، وَالسَّقْفِ الْمَرْفُوعِ : سَمَاءٌ ، الْمَسْجُورِ : الْمُوقَدِ ، وَقَالَ الْحَسَنُ : تُسْجَرُ حَتَّى يَذْهَبَ مَاؤُهَا ، فَلَا يَبْقَى فِيهَا قَطْرَةٌ ، وَقَالَ مُجَاهِدٌ : أَلَتْنَاهُمْ : نَقَصْنَا ، وَقَالَ غَيْرُهُ : تَمُورُ تَدُورُ ، أَحْلَامُهُمْ : الْعُقُولُ ، وَقَالَ ابْنُ عَبَّاسٍ : الْبَرُّ : اللَّطِيفُ كِسْفًا قِطْعًا الْمَنُونُ الْمَوْتُ ، وَقَالَ غَيْرُهُ : يَتَنَازَعُونَ : يَتَعَاطَوْنَ .
Qatadah said «مسطور‏» means «مكتوب‏», that is, written. Mujahid said «الطور» means mountain in the Syriac language. «رق منشور‏» means an open scroll, a sheet. «لسقف المرفوع‏» means the sky. «المسجور» means heated. Hasan al-Basri said «مسجور» means that one day a flood will come upon the sea and all its water will dry up, and not a single drop will remain. Mujahid said «ألتناهم‏» means diminished, lessened. Others besides Mujahid said «تمور‏» means it will revolve. «أحلامهم‏» means their intellects. Abdullah ibn Abbas (may Allah be pleased with them both) said «البر‏» means merciful. «كسفا‏» means pieces. «المنون» means death. Others said «يتنازعون‏» means to snatch from one another, either in jest or in fighting.
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4853